Community. Este artículo no está disponible.
Idioma: inglés
Editorial: State University of New York Press, US, 2025
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- Nuevo

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Communities are vital to personal and social well-being because collaboration is required where skills and resources are scarce; their pathologies-anonymity and isolation, tribalism and murder-defeat us.Community is often invoked respectfully but without a clear referent. The word is said to be used ninety-four ways, evidence that its sense is diffuse. Community clarifies the word's principal expressions and the alternative ideological spaces-holistic and hierarchical or open and tolerant-in which communities form. Members bind in the interest of utility-jobs or schools-or because home and friendship are the focus of feeling and significance. These binders are social glue: they explain our dedication to communal aims and loyalty to fellow members. Autonomy in their context is socialized; its bases are the information, attitudes, and skills acquired when families and schools prepare us for roles in communities inherited or chosen. Yet community is fraught. Holistic societies are repressive; open societies are vulnerable. The members of successful communities-families, businesses, and schools-often thrive. Those excluded for want of luck or skill are abandoned and anonymous. Their isolation is one of an open society's two pathologies: collaboration is a social necessity when resources, space, and skills are scarce; competition turned visceral and murderous is a vice.…
N° de ref. del artículo LU-9798855801033
- Título
- Community
- Autor
- David Weissman
- Editorial
- State University of New York Press, US
- Año de publicación
- 2025
- Estado
- New
- Encuadernación
- Paperback
- Idioma
- inglés
- ISBN 13
- 9798855801033
- Peso del artículo
- 249 gramos
Communities are vital to personal and social well-being because collaboration is required where skills and resources are scarce; their pathologies―anonymity and isolation, tribalism and murder―defeat us.
Community is often invoked respectfully but without a clear referent. The word is said to be used ninety-four ways, evidence that its sense is diffuse. Community clarifies the word's principal expressions and the alternative ideological spaces-holistic and hierarchical or open and tolerant-in which communities form. Members bind in the interest of utility-jobs or schools-or because home and friendship are the focus of feeling and significance. These binders are social glue: they explain our dedication to communal aims and loyalty to fellow members. Autonomy in their context is socialized; its bases are the information, attitudes, and skills acquired when families and schools prepare us for roles in communities inherited or chosen. Yet community is fraught. Holistic societies are repressive; open societies are vulnerable. The members of successful communities-families, businesses, and schools-often thrive. Those excluded for want of luck or skill are abandoned and anonymous. Their isolation is one of an open society's two pathologies: collaboration is a social necessity when resources, space, and skills are scarce; competition turned visceral and murderous is a vice.
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