Asian Values & Human Rights a Confucian Communitarian Perspective (Wing-Tsit Chan Memorial Lecture S.)

De Bary's book argues brilliantly against the view that somehow 'Asian values' based on the 'Analects' of Confucius are irreconcilable with Western models of human rights...A great deal of wisdom and scholarship has gone into this book and it is highly recommended. -- Arnold Beichman "Washington Times" De Bary skillfully synthesizes competing Western democratic and East Asian authoritarian philosophies, contending that true Confucian values are compatible with Western concepts of the individual, enhancing democracy and human rights and justifying communitarianism..."Asian Values and Human Rights" is strongly recommended to both scholar and general reader, given the urgency of worldwide environmental problems 'requiring a common approach and common standards to these inseparable problems of the human-earth community. -- L. Gerald Fielder "Journal of Church and State" William Theodore de Bary has analyzed Confucianism not merely as a window to insight on China or premodern China, but as a manner of thinking, addressing genuine and perennial questions of human life. He strongly rejects the ideological construction of 'Asian values.' Confucianism, properly understood, addresses the human condition, not simply the 'Asian' or Chinese situation; properly understood, it in no way endorses arbitrary power. In previous work de Bary has shown Confucian affinities with liberal thinking or at least the liberal temperament. In this book he stresses, probably more pertinently, common themes in Confucian and contemporary communitarian modes of thought. -- Peter R. Moody, Jr. "Review of Politics" The book is fascinating... Asian Values and Human Rights is an attempt to present and defend an interpretation of Confucianism that may be relevant for Confucian-influenced societies in East Asia, especially China...Too often, this kind of debate involves recovering obscure and long-forgotten references, and 'proving' that Asian societies profess this or that political value. This only serves to reinforce pre-existing political viewpoints. De Bary, however, supports his account of Confuscianism with compelling evidence that a communitarian ethic of participatory, non-coercive community life also had historical importance. The book is fascinating..."Asian Values and Human Rights" is an attempt to present and defend an interpretation of Confucianism that may be relevant for Confucian-influenced societies in East Asia, especially China...Too often, this kind of debate involves recovering obscure and long-forgotten references, and 'proving' that Asian societies profess this or that political value. This only serves to reinforce pre-existing political viewpoints. De Bary, however, supports his account of Confuscianism with compelling evidence that a communitarian ethic of participatory, non-coercive community life also had historical importance.--Daniel A. Bell "Times Literary Supplement [UK] " [De Bary's] book argues brilliantly against the view that somehow 'Asian values' based on the 'Analects' of Confucius are irreconcilable with Western models of human rights...A great deal of wisdom and scholarship has gone into this book and it is highly recommended.--Arnold Beichman "Washington Times " [De Bary] skillfully synthesizes competing Western democratic and East Asian authoritarian philosophies, contending that true Confucian values are compatible with Western concepts of the individual, enhancing democracy and human rights and justifying communitarianism..."Asian Values and Human Rights" is strongly recommended to both scholar and general reader, given the urgency of worldwide environmental problems 'requiring a common approach and common standards to these inseparable problems of the human-earth community.--L. Gerald Fielder "Journal of Church and State " [William Theodore de Bary] has analyzed Confucianism not merely as a window to insight on China or premodern China, but as a manner of thinking, addressing genuine and perennial questions of human life. He strongly rejects the ideological construction of 'Asian values.' Confucianism, properly understood, addresses the human condition, not simply the 'Asian' or Chinese situation; properly understood, it in no way endorses arbitrary power. In previous work de Bary has shown Confucian affinities with liberal thinking or at least the liberal temperament. In this book he stresses, probably more pertinently, common themes in Confucian and contemporary communitarian modes of thought.--Peter R. Moody, Jr. "Review of Politics " The virtue of de Bary's study is that it draws on his lifetime work on Confucianism as well as on the work of several other prominent scholars in this area. It is thus highly erudite but also written in a beautifully lucid style that even the uninitiated reader will find compelling.--Lynda S. Bell "Ethics and International Affairs " This collection of lectures by Wm. Theodore De Bary...expanded for publication, would be my recommendation as that 'one good book' on Confucianism.--Gordon Bennett"Perspectives on Political Science" (10/01/1999) Wm. Theodore de Bary is an illustrious exemplar of the great tradition of classical Sinology, a discipline that called for the meticulous reading and interpreting of the Confucian canon and the total command of nearly three millennia of Chinese philosophical thought. In this slender volume, de Bary aggressively takes on two contemporary Asian issues and punches huge holes in the arguments of both the champions of "Asian values" and those who hold that human values are not applicable to Asian societies...What de Bary admirably succeeds in doing is to demonstrate that the Confucian tradition was filled with thinkers who appreciated liberal values, and that it was not an authoritarian ideology.--Lucian W. Pye"Journal of Politics" (08/01/1999)