A Certain Arrogance: U.S. Intelligence's Manipulation of Religious Groups and Individuals in Two World Wars and the Cold War -And the Sacrificing of Lee Harvey Oswald

A Certain Arrogance is a reticulation of eight essays on the history of international intelligence (primarily U.S. espionage), on Allen Dulles and John Foster Dulles and their manipulation of religious groups and individuals to achieve U.S. elitist goals, on the development of U.S. psychological warfare operations, and on the sacrifice of Lee Harvey Oswald in the assassination of John F. Kennedy.

American Spymaster Allen Dulles, based in Switzerland, had abused religious (largely Protestant) individuals and institutions for U.S. intelligence through two World Wars and the subsequent "Cold War." His brother John Foster Dulles also used major religious groups (again, largely Protestant) from 1937 through 1959 to further both his own and the American establishment's political and economic goals.

One religious individual, Noel Field (American Quaker, Unitarian, and Marxist) was used by Allen Dulles to manipulate religious relief organizations in World War II and in the post war period. Dulles finally utilized Field to help destabilize Communist Eastern Europe. Dulles apparently collaborated in this plan with Jozef Swiatlo, a Communist/CIA double agent, who later surfaced in the Warren Commission's Kennedy assassination investigation of Lee Harvey Oswald.

Swiss based Albert Schweitzer College had major religious origins that were both social and political. Post war liberal Protestant movements in Europe, including the International Association for Religious Freedom, helped to create the college in Switzerland, the country at the center of Allen Dulles' fifty year spy program. In the United States, the college was supported by a powerful coalition of American religious liberalism, primarily the Unitarian Church, the Unitarian Service Committee, and the American Friends of Albert Schweitzer College.

Albert Schweitzer College's history strongly suggests that American espionage assets helped establish the college and then used it, possibly with the knowledge and even cooperation of some of its religious supporters in the Unitarian Church movement and those who worked for the college in Switzerland. One leading Unitarian who worked closely with both U.S. intelligence and the military in the '40s and '50s was President of the American Friends of Albert Schweitzer College, exactly when Lee Harvey Oswald applied. That same intelligence connected Unitarian worked with a second influential Unitarian to help control U.S. space programs, including the U 2 overflights, and in the '60s, that intelligence connected Unitarian fronted for a major CIA proprietary. Those who set policy for Albert Schweitzer College were, therefore, elite members of the establishment and allies of the Central Intelligence Agency. In 1959, Lee Harvey Oswald registered to attend Albert Schweitzer College and therefore became a direct link between the college and American intelligence.

Whoever masterminded the Oswald college action was knowledgeable about both the OSS's and the CIA's use of Quakers, officials of the World Council of Churchs, and Unitarians as contacts, assets, and informants (often as double agents) AND about the FBI's responsibility in tracking down and identifying Soviet illegals and double agents. Oswald was, therefore, a creature of someone in American counterintelligence who possessed precisely that double body of knowledge.

At the same time that Albert Schweitzer College was extending its international recruiting effort, both the Soviet and American Illegals and False Identity programs were operating. For those espionage groups, Lee Harvey Oswald initially looked like a candidate for their intelligence operations. But Oswald was a stunningly imperfect False Identity/Illegals prospect. A faulty False Identity operation had apparently been carried out using Lee Harvey Oswald and run by a branch of American intelligence.

Oswald's imperfections were certain

A Certain Arrogance is a reticulation of eight essays on the history of international intelligence (primarily U.S. espionage), on Allen Dulles and John Foster Dulles and their manipulation of religious groups and individuals to achieve U.S. elitist goals, on the development of U.S. psychological warfare operations, and on the sacrifice of Lee Harvey Oswald in the assassination of John F. Kennedy.

American Spymaster Allen Dulles, based in Switzerland, had abused religious (largely Protestant) individuals and institutions for U.S. intelligence through two World Wars and the subsequent "Cold War." His brother John Foster Dulles also used major religious groups (again, largely Protestant) from 1937 through 1959 to further both his own and the American establishment's political and economic goals.

One religious individual, Noel Field (American Quaker, Unitarian, and Marxist) was used by Allen Dulles to manipulate religious relief organizations in World War II and in the post war period. Dulles finally utilized Field to help destabilize Communist Eastern Europe. Dulles apparently collaborated in this plan with Jozef Swiatlo, a Communist/CIA double agent, who later surfaced in the Warren Commission's Kennedy assassination investigation of Lee Harvey Oswald.

Swiss based Albert Schweitzer College had major religious origins that were both social and political. Post war liberal Protestant movements in Europe, including the International Association for Religious Freedom, helped to create the college in Switzerland, the country at the center of Allen Dulles' fifty year spy program. In the United States, the college was supported by a powerful coalition of American religious liberalism, primarily the Unitarian Church, the Unitarian Service Committee, and the American Friends of Albert Schweitzer College.

Albert Schweitzer College's history strongly suggests that American espionage assets helped establish the college and then used it, possibly with the knowledge and even cooperation of some of its religious supporters in the Unitarian Church movement and those who worked for the college in Switzerland. One leading Unitarian who worked closely with both U.S. intelligence and the military in the '40s and '50s was President of the American Friends of Albert Schweitzer College, exactly when Lee Harvey Oswald applied. That same intelligence connected Unitarian worked with a second influential Unitarian to help control U.S. space programs, including the U 2 overflights, and in the '60s, that intelligence connected Unitarian fronted for a major CIA proprietary. Those who set policy for Albert Schweitzer College were, therefore, elite members of the establishment and allies of the Central Intelligence Agency. In 1959, Lee Harvey Oswald registered to attend Albert Schweitzer College and therefore became a direct link between the college and American intelligence.

Whoever masterminded the Oswald college action was knowledgeable about both the OSS's and the CIA's use of Quakers, officials of the World Council of Churchs, and Unitarians as contacts, assets, and informants (often as double agents) AND about the FBI's responsibility in tracking down and identifying Soviet illegals and double agents. Oswald was, therefore, a creature of someone in American counterintelligence who possessed precisely that double body of knowledge.

At the same time that Albert Schweitzer College was extending its international recruiting effort, both the Soviet and American Illegals and False Identity programs were operating. For those espionage groups, Lee Harvey Oswald initially looked like a candidate for their intelligence operations. But Oswald was a stunningly imperfect False Identity/Illegals prospect. A faulty False Identity operation had apparently been carried out using Lee Harvey Oswald and run by a branch of American intelligence.

Oswald's imperfections were certain to trip counterespionage a