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9789401503396: Symbol and Interpretation

Sinopsis

For the past four or five years much of my thinking has centered up­ on the relationship of symbolic forms to philosophic imagination ,and interpretation. As one whose own philosophic speculations began at. the end of a cultural epoch under methodologies dominated either by neo-Kantianism or schools of logical empiricism the symbol as a prod­ uct of a cultural imagination has been diminished; it has been neces­ sary for those who wanted to preserve the symbol to find appropriate philosophical methodologies to do so. In the following chapters we shall attempt to show, through a consideration of a series of recent interpretations of the symbol, as well as through constructive argu­ ment, that the symbol ought to be considered as a linguistic form in the sense that it constitutes a special language with its own rubrics and properties. There are two special considerations to be taken ac­ count of in this argument; first, the definition of the symbol, and sec­ ond, the interpretation of the symbol. Although we shall refrain from defining the symbol explicitly at this point let it suffice to state that our definition of the symbol is more aesthetic than logical (in the technical sense of formal logic), more cultural than individual, more imaginative than scientific. The symbol in our view is somewhere at the center of culture, the well-spring which testifies to the human imagination in its poetic, . psychic, religious, social and political forms.

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For the past four or five years much of my thinking has centered up­ on the relationship of symbolic forms to philosophic imagination ,and interpretation. As one whose own philosophic speculations began at. the end of a cultural epoch under methodologies dominated either by neo-Kantianism or schools of logical empiricism the symbol as a prod­ uct of a cultural imagination has been diminished; it has been neces­ sary for those who wanted to preserve the symbol to find appropriate philosophical methodologies to do so. In the following chapters we shall attempt to show, through a consideration of a series of recent interpretations of the symbol, as well as through constructive argu­ ment, that the symbol ought to be considered as a linguistic form in the sense that it constitutes a special language with its own rubrics and properties. There are two special considerations to be taken ac­ count of in this argument; first, the definition of the symbol, and sec­ ond, the interpretation of the symbol. Although we shall refrain from defining the symbol explicitly at this point let it suffice to state that our definition of the symbol is more aesthetic than logical (in the technical sense of formal logic), more cultural than individual, more imaginative than scientific. The symbol in our view is somewhere at the center of culture, the well-spring which testifies to the human imagination in its poetic, . psychic, religious, social and political forms.

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9789024715794: Symbol and Interpretation

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ISBN 10:  9024715792 ISBN 13:  9789024715794
Editorial: Springer, 1975
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RASMUSSEN D M
Publicado por Springer, 1974
ISBN 10: 9401503397 ISBN 13: 9789401503396
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Rasmussen, David M.
Publicado por Springer, 1974
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David M. Rasmussen
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David M. Rasmussen
Publicado por Springer Netherlands, 1974
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Taschenbuch. Condición: Neu. Druck auf Anfrage Neuware - Printed after ordering - For the past four or five years much of my thinking has centered up on the relationship of symbolic forms to philosophic imagination ,and interpretation. As one whose own philosophic speculations began at. the end of a cultural epoch under methodologies dominated either by neo-Kantianism or schools of logical empiricism the symbol as a prod uct of a cultural imagination has been diminished; it has been neces sary for those who wanted to preserve the symbol to find appropriate philosophical methodologies to do so. In the following chapters we shall attempt to show, through a consideration of a series of recent interpretations of the symbol, as well as through constructive argu ment, that the symbol ought to be considered as a linguistic form in the sense that it constitutes a special language with its own rubrics and properties. There are two special considerations to be taken ac count of in this argument; first, the definition of the symbol, and sec ond, the interpretation of the symbol. Although we shall refrain from defining the symbol explicitly at this point let it suffice to state that our definition of the symbol is more aesthetic than logical (in the technical sense of formal logic), more cultural than individual, more imaginative than scientific. The symbol in our view is somewhere at the center of culture, the well-spring which testifies to the human imagination in its poetic, . psychic, religious, social and political forms. Nº de ref. del artículo: 9789401503396

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Rasmussen, David M.
Publicado por Springer, 1974
ISBN 10: 9401503397 ISBN 13: 9789401503396
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David M. Rasmussen
Publicado por Springer, 1974
ISBN 10: 9401503397 ISBN 13: 9789401503396
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David M. Rasmussen
ISBN 10: 9401503397 ISBN 13: 9789401503396
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Taschenbuch. Condición: Neu. This item is printed on demand - Print on Demand Titel. Neuware -For the past four or five years much of my thinking has centered up on the relationship of symbolic forms to philosophic imagination ,and interpretation. As one whose own philosophic speculations began at. the end of a cultural epoch under methodologies dominated either by neo-Kantianism or schools of logical empiricism the symbol as a prod uct of a cultural imagination has been diminished; it has been neces sary for those who wanted to preserve the symbol to find appropriate philosophical methodologies to do so. In the following chapters we shall attempt to show, through a consideration of a series of recent interpretations of the symbol, as well as through constructive argu ment, that the symbol ought to be considered as a linguistic form in the sense that it constitutes a special language with its own rubrics and properties. There are two special considerations to be taken ac count of in this argument; first, the definition of the symbol, and sec ond, the interpretation of the symbol. Although we shall refrain from defining the symbol explicitly at this point let it suffice to state that our definition of the symbol is more aesthetic than logical (in the technical sense of formal logic), more cultural than individual, more imaginative than scientific. The symbol in our view is somewhere at the center of culture, the well-spring which testifies to the human imagination in its poetic, . psychic, religious, social and political forms.Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg 108 pp. Englisch. Nº de ref. del artículo: 9789401503396

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Rasmussen, David M.
Publicado por Springer 1974-01, 1974
ISBN 10: 9401503397 ISBN 13: 9789401503396
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David M. Rasmussen
Publicado por Springer Netherlands Jan 1974, 1974
ISBN 10: 9401503397 ISBN 13: 9789401503396
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Taschenbuch. Condición: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -For the past four or five years much of my thinking has centered up on the relationship of symbolic forms to philosophic imagination ,and interpretation. As one whose own philosophic speculations began at. the end of a cultural epoch under methodologies dominated either by neo-Kantianism or schools of logical empiricism the symbol as a prod uct of a cultural imagination has been diminished; it has been neces sary for those who wanted to preserve the symbol to find appropriate philosophical methodologies to do so. In the following chapters we shall attempt to show, through a consideration of a series of recent interpretations of the symbol, as well as through constructive argu ment, that the symbol ought to be considered as a linguistic form in the sense that it constitutes a special language with its own rubrics and properties. There are two special considerations to be taken ac count of in this argument; first, the definition of the symbol, and sec ond, the interpretation of the symbol. Although we shall refrain from defining the symbol explicitly at this point let it suffice to state that our definition of the symbol is more aesthetic than logical (in the technical sense of formal logic), more cultural than individual, more imaginative than scientific. The symbol in our view is somewhere at the center of culture, the well-spring which testifies to the human imagination in its poetic, . psychic, religious, social and political forms. 108 pp. Englisch. Nº de ref. del artículo: 9789401503396

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Rasmussen, David M.
Publicado por Springer, 1974
ISBN 10: 9401503397 ISBN 13: 9789401503396
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