On the topic of understanding and appreciating rap music within academic circles, a significant void between ¿rhyme and reason¿ exists because more attention is given to gratuitous violence than is given to ways in which members of these under- privileged communities respond to and utilize violence. As this is the case, an over-emphasis on violence and an under-emphasis on the ways in which the oppressed populations operate within these violent subcultures create a lacuna of knowledge involving communication and culture. This study fills a gap in communication and culture by advancing a thesis that oppressed populations find collective agency through the use of violent rhetoric. Rap music, being the product of the African rhetorical resistance tradition, is inherently devoted to the task of confronting hegemony. Because rap music is originally derived from society¿s most oppressed populations, and as a result, linked to the violent street code (Kubrin, 2005), a rhetoric of violence allows for the unification of rappers and audience based on a common violent ethos and a common goal of resistance and liberation (Fanon, 1963).
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On the topic of understanding and appreciating rap music within academic circles, a significant void between ¿rhyme and reason¿ exists because more attention is given to gratuitous violence than is given to ways in which members of these under- privileged communities respond to and utilize violence. As this is the case, an over-emphasis on violence and an under-emphasis on the ways in which the oppressed populations operate within these violent subcultures create a lacuna of knowledge involving communication and culture. This study fills a gap in communication and culture by advancing a thesis that oppressed populations find collective agency through the use of violent rhetoric. Rap music, being the product of the African rhetorical resistance tradition, is inherently devoted to the task of confronting hegemony. Because rap music is originally derived from society¿s most oppressed populations, and as a result, linked to the violent street code (Kubrin, 2005), a rhetoric of violence allows for the unification of rappers and audience based on a common violent ethos and a common goal of resistance and liberation (Fanon, 1963).
My academic interests involve understanding, analyzing, and interpreting the rhetoric of traditionally marginalized, disenfranchised, and subjugated populations. These interests led to my first publication entitled ¿Bridging the gap: African and African-American communication at historically Black colleges and universities.¿
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Librería: moluna, Greven, Alemania
Kartoniert / Broschiert. Condición: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Autor/Autorin: Durham eRiCMy academic interests involve understanding, analyzing, and ninterpreting the rhetoric of traditionally marginalized, ndisenfranchised, and subjugated populations. These ninterests led to my first publication entitled Br. Nº de ref. del artículo: 4959437
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Taschenbuch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - On the topic of understanding and appreciating rap music within academic circles, a significant void between rhyme and reason exists because more attention is given to gratuitous violence than is given to ways in which members of these under-privileged communities respond to and utilize violence. As this is the case, an over-emphasis on violence and an under-emphasis on the ways in which the oppressed populations operate within these violent subcultures create a lacuna of knowledge involving communication and culture. This study fills a gap in communication and culture by advancing a thesis that oppressed populations find collective agency through the use of violent rhetoric. Rap music, being the product of the African rhetorical resistance tradition, is inherently devoted to the task of confronting hegemony. Because rap music is originally derived from society s most oppressed populations, and as a result, linked to the violent street code (Kubrin, 2005), a rhetoric of violence allows for the unification of rappers and audience based on a common violent ethos and a common goal of resistance and liberation (Fanon, 1963). Nº de ref. del artículo: 9783639122169
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Taschenbuch. Condición: Neu. Bustin' Gats through Spittin' Raps! | The Rhetorics of Violence within the Lyrical Component of Dead Prez | eRiC Durham | Taschenbuch | Englisch | VDM Verlag Dr. Müller | EAN 9783639122169 | Verantwortliche Person für die EU: preigu GmbH & Co. KG, Lengericher Landstr. 19, 49078 Osnabrück, mail[at]preigu[dot]de | Anbieter: preigu. Nº de ref. del artículo: 101659650
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