Indian indigenous societies are especially known for their elaborate rituals, which offer an excellent chance for studying religion as practice. However, few detailed ethnographic works exist on the ritual practices of these societies. Based on long-term ethnographic fieldwork in Jharkhand, India this book offers insights into contemporary, previously not described rituals of the Santal, one of the largest indigenous societies of Central India. Its focus lies on culturally specific notions of place as articulated and created during these rituals. In three chapters the book discusses how the Santal "make place" on different local, regional and global levels through their rituals: They reaffirm their ancestral roots in their land during large sacrificial rituals. They offer sacrifices to the dangerous deities of the forest in exchange for rain. And they claim their region to be a "Santal region" through large festivals celebrated in sacred groves, which they link to national and global discourses of indigeneity and environmentalism. Through an analysis of the rituals of a specific society, this book addresses broader issues. It presents an example of how to study religion as a practical activity. It portrays culture-specific perceptions of the environment. And last, the book underlines the potential that lies in choosing place as a lens to study social phenomena in context.
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Lea Schulte-Droesch, Freudenstadt, Germany.
Place is constructed and constituted through human action. This has been one of the major assertions of the spatial turn in the social sciences. The focus of this work lies in culturally specific notions of place maintained by the Santal, one of the largest indigenous societies of Central India. Taking a practice-based approach to religion, the book presents contemporary Santal rituals previously not described before. In rich ethnographic detail, it discusses how the Santal maintain relationships to their environment through ritual sacrifices and how they link these practices to discourses of indigeneity and environmentalism.
"Sobre este título" puede pertenecer a otra edición de este libro.
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Hardcover. Condición: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Lea Schulte-Droesch, Freudenstadt.|Lea Schulte-Droesch, Freudenstadt, Germany.Indian indigenous societies are especially known for their elaborate rituals, which offer an excellent chance for studying religion as pra. Nº de ref. del artículo: 218849482
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Hardback. Condición: New. Indian indigenous societies are especially known for their elaborate rituals, which offer an excellent chance for studying religion as practice. However, few detailed ethnographic works exist on the ritual practices of these societies. Based on long-term ethnographic fieldwork in Jharkhand, India this book offers insights into contemporary, previously not described rituals of the Santal, one of the largest indigenous societies of Central India. Its focus lies on culturally specific notions of place as articulated and created during these rituals. In three chapters the book discusses how the Santal "make place" on different local, regional and global levels through their rituals: They reaffirm their ancestral roots in their land during large sacrificial rituals. They offer sacrifices to the dangerous deities of the forest in exchange for rain. And they claim their region to be a "Santal region" through large festivals celebrated in sacred groves, which they link to national and global discourses of indigeneity and environmentalism. Through an analysis of the rituals of a specific society, this book addresses broader issues. It presents an example of how to study religion as a practical activity. It portrays culture-specific perceptions of the environment. And last, the book underlines the potential that lies in choosing place as a lens to study social phenomena in context. Nº de ref. del artículo: LU-9783110539738
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