Joseph and Aseneth, a book of the Old Testament Pseud--epigrapha, is a love story about the biblical Joseph and hisEgyptian wife Aseneth which, in richly symbolic language,tells how the idol worshipper Aseneth was converted to beliefin the one God. In recent decades, it has featured prominentlyin discussions of Second Temple Judaism as a testimony to aHellenistic diaspora Judaism that neither observed the rules ofconversion to Judaism (giyyur) nor cared much for the lawsof the Torah.Rivka Nir offers a completely different understanding. Josephand Aseneth, she argues, teaches us nothing about SecondTemple Judaism. Rather, its vocabulary, ideas, symbols andstructure become fully comprehensible only when viewedagainst the background of Syriac Christianity of the third andfourth century. In this setting, Aseneth and Joseph aresymbolic and typological images: Aseneth symbolizes thechurch, Joseph is a prototype of Christ, and their marriage is asymbolic representation of the eternal marriage betweenChrist and the church. Aseneth’s religious transformationshould be understood as conversion to Christianity, anexample for polytheists to follow. Turning our attention to thecentral role virginity plays in the story, Nir addresses theproblematic scene of the honeycomb and the bees, reading itas a call to those joining the church to take a vow of virginityand resolve to lead a life of sexual abstinence.Through Nir’s detailed analysis of the symbols and metaphorsof Joseph and Aseneth in a Christian context, the bookcoalesces into a tightly integrated and meaningful whole, onboth the theological and the symbolic levels.
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Joseph and Aseneth, a book of the Old Testament Pseud- -epigrapha, is a love story about the biblical Joseph and his Egyptian wife Aseneth which, in richly symbolic language, tells how the idol worshipper Aseneth was converted to belief in the one God. In recent decades, it has featured prominently in discussions of Second Temple Judaism as a testimony to a Hellenistic diaspora Judaism that neither observed the rules of conversion to Judaism (giyyur) nor cared much for the laws of the Torah. Rivka Nir offers a completely different understanding. Joseph and Aseneth, she argues, teaches us nothing about Second Temple Judaism. Rather, its vocabulary, ideas, symbols and structure become fully comprehensible only when viewed against the background of Syriac Christianity of the third and fourth century. In this setting, Aseneth and Joseph are symbolic and typological images: Aseneth symbolizes the church, Joseph is a prototype of Christ, and their marriage is a symbolic representation of the eternal marriage between Christ and the church. Aseneth's religious transformation should be understood as conversion to Christianity, an example for polytheists to follow. Turning our attention to the central role virginity plays in the story, Nir addresses the problematic scene of the honeycomb and the bees, reading it as a call to those joining the church to take a vow of virginity and resolve to lead a life of sexual abstinence. Through Nir's detailed analysis of the symbols and metaphors of Joseph and Aseneth in a Christian context, the book coalesces into a tightly integrated and meaningful whole, on both the theological and the symbolic levels.
Nir is Teacher and Researcher in the Department of History at the Open University of Israel in Tel Aviv.
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