Embracing hospitality and inclusion in Abrahamic traditions
One of the signal moments in the narrative of the biblical Abraham is his insistent and enthusiastic reception of three strangers, a starting point of inspiration for all three Abrahamic traditions as they evolve and develop the details of their respective teachings. On the one hand, welcoming the stranger by remembering "that you were strangers in the land of Egypt" is enjoined upon the ancient Israelites, and on the other, oppressing the stranger is condemned by their prophets throughout the Hebrew Bible.
These sentiments are repeated in the New Testament and the Qur'an and elaborated in the interpretive literatures of Judaism, Christianity, and Islam. Such notions resonate obliquely within the history of India and its Dharmic traditions. On the other hand, they have been seriously challenged throughout history. In the 1830s, America's "Nativists" sought to emphatically reduce immigration to these shores. A century later, the Holocaust began by the decision of the Nazi German government to turn specific groups of German citizens into strangers. Deliberate marginalization leading to genocide flourished in the next half century from Bosnia and Cambodia to Rwanda. In the aftermath of September 11, 2001, the United States renewed a decisive twist toward closing the door on those seeking refuge, ushering in an era where marginalized religious and ethnic groups around the globe are deemed unwelcome and unwanted.
The essays in Welcoming the Stranger explore these issues from historical, theoretical, theological, and practical perspectives, offering an enlightening and compelling discussion of what the Abrahamic traditions teach us regarding welcoming people we don't know.
Welcoming the Stranger: Abrahamic Hospitality and Its Contemporary Implications is available from the publisher on an open-access basis.
Published by The Fritz Ascher Society for Persecuted, Ostracized and Banned Art and the Fordham University Institute on Religion, Law and Lawyer's Work
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Ori Z Soltes teaches at Georgetown University across a range of disciplines, from art history and theology to philosophy and political history. He is the former Director of the B’nai B’rith Klutznick National Jewish Museum.
Rachel Stern is the founding and executive director of the Fritz Ascher Society for Persecuted, Ostracized and Banned Art in New York.
Endy Moraes, LLM, Director, Institute on Religion, Law, and Lawyer’s Work at Fordham Law School, is a Brazilian lawyer with extensive experience in interreligious and intercultural dialogue. Endy has an LLM, cum laude, from Fordham Law School, and is admitted to practice in New York. She is a member of the Focolare Movement of the Catholic Church, living in community.
Lindsay Anne Balfour, PhD is Assistant Professor of Digital Media in the Centre for Postdigital Cultures at Coventry University and works within the Postdigital Intimacies research cluster. Her research draws on the philosophical concept of hospitality to consider the relationship between humans and machines (HCI), and employs an intersectional feminist and cultural studies perspective to look at digital intimacies. Currently, she is conducting feminist analyses of surveillance capitalism and embodied computing including how hospitality works through the digital strangeness of tracking technologies such as wearables, implantables, and ingestibles (FemTech). Her recent books include Hospitality in a Time of Terror: Strangers at the Gate, 2017; The Digital Future of Hospitality, 2023; and the forthcoming FemTech: Intersectional Interventions, 2023.
Thomas Massaro, S.J., is Professor of Moral Theology at Fordham University. A Jesuit priest of the United States East Province, he has taught as professor of moral theology at Weston Jesuit School of Theology in Cambridge, Massachusetts, at Boston College, and at Jesuit School of Theology of Santa Clara University, where he also served as Dean. Father Massaro holds a doctorate in Christian social ethics from Emory University. His nine books and over one hundred published articles treat Catholic social teaching and its recommendations for public policies oriented to social justice, peace, worker rights and poverty alleviation. A former columnist for America magazine, he writes and lectures frequently on such topics as the ethics of globalization, peacemaking, environmental concern, the role of conscience in religious participation in public life, and developing a spirituality of justice. His most recent book is Mercy in Action: The Social Teachings of Pope Francis (Rowman & Littlefield Publishers, 2018).
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Paperback. Condición: New. Embracing hospitality and inclusion in Abrahamic traditions One of the signal moments in the narrative of the biblical Abraham is his insistent and enthusiastic reception of three strangers, a starting point of inspiration for all three Abrahamic traditions as they evolve and develop the details of their respective teachings. On the one hand, welcoming the stranger by remembering "that you were strangers in the land of Egypt" is enjoined upon the ancient Israelites, and on the other, oppressing the stranger is condemned by their prophets throughout the Hebrew Bible. These sentiments are repeated in the New Testament and the Qur'an and elaborated in the interpretive literatures of Judaism, Christianity, and Islam. Such notions resonate obliquely within the history of India and its Dharmic traditions. On the other hand, they have been seriously challenged throughout history. In the 1830s, America's "Nativists" sought to emphatically reduce immigration to these shores. A century later, the Holocaust began by the decision of the Nazi German government to turn specific groups of German citizens into strangers. Deliberate marginalization leading to genocide flourished in the next half century from Bosnia and Cambodia to Rwanda. In the aftermath of September 11, 2001, the United States renewed a decisive twist toward closing the door on those seeking refuge, ushering in an era where marginalized religious and ethnic groups around the globe are deemed unwelcome and unwanted. The essays in Welcoming the Stranger explore these issues from historical, theoretical, theological, and practical perspectives, offering an enlightening and compelling discussion of what the Abrahamic traditions teach us regarding welcoming people we don't know. Welcoming the Stranger: Abrahamic Hospitality and Its Contemporary Implications is available from the publisher on an open-access basis. Published by The Fritz Ascher Society for Persecuted, Ostracized and Banned Art and the Fordham University Institute on Religion, Law and Lawyer's Work. Nº de ref. del artículo: LU-9781531507329
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