The Mighty Python [Saaba MiniYang Ba] is the title of one of the best known Mandinka Folktale [story]. The story is about a young beautiful princess. The princess was beautiful, highly intelligent, well educated, well-mannered and well-behaved. The young princess not only was truly beautiful, highly intelligent, well educated, as well as well mannered and well behaved, but also highly sophisticated and truly popular throughout the subregions of the black African continent. But the princess was not yet married. All her age-mates were already married and with own family. The parents of the princess were getting worried because they too want their beloved daughter to get married. But the princess had rather an unusual precondition for a husband, for she said that she marry only a perfect man. Thus looking for, and awaiting a perfect man for a husband was the only hard reason why the princess was almost becoming the only spinster in the entire subregions of the continent called black Africa. The story of that princess, not only awaiting but also struggling hard and even harder looking for a perfect man [called Ke-kemperin-ngo in Mandinka] for husband is the core object of this folktale [story].
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The Mighty Python [Saaba MiniYang Ba] is the title of one of the best known Mandinka Folktale [story]. The story is about a young beautiful princess. The princess was beautiful, highly intelligent, well educated, well-mannered and well-behaved. The young princess not only was truly beautiful, highly intelligent, well educated, as well as well mannered and well behaved, but also highly sophisticated and truly popular throughout the subregions of the black African continent. But the princess was not yet married. All her age-mates were already married and with own family. The parents of the princess were getting worried because they too want their beloved daughter to get married. But the princess had rather an unusual precondition for a husband, for she said that she marry only a perfect man. Thus looking for, and awaiting a perfect man for a husband was the only hard reason why the princess was almost becoming the only spinster in the entire subregions of the continent called black Africa. The story of that princess, not only awaiting but also struggling hard and even harder looking for a perfect man [called Ke-kemperin-ngo in Mandinka] for husband is the core object of this folktale [story].
Mamadou Seku Janneh received his formal [conventional] education beginning from Al-Azhar - prior to that he had earlier received his traditional [informal] education in his native and ancestral motherland the Gambia. The so-called traditional [informal] education of his is thus anterior to his formal [conventional] education. He attended the Al-Azhar Foreign Islamic Mission Institute of Cairo, Egypt, from which he obtained his Primary, Preparatory and Secondary Education. On completion of his Secondary Education therewith obtaining his General Certificate of Education [GCE] from the same Institute of Al-Azhar of Cairo Egypt, he followed a degree course of Mundane Law and Sharia at the Dual Faculty of Law and Sharia of the University of Al Azhar of Cairo, Egypt, obtaining a Dual Law Degree [License of LLB]; He next obtained Certificates in Private and Public International Laws from the Free University [UF] of Berlin of the Berlin West of the then West Germany. Then he obtained a Doctorandus Degree [Drs] in Law and International Relations from the University of Amsterdam [UvA], the Netherlands, then finally a PhD Study Programme with Leiden University [the Netherlands] completing it in 1995 with a doctoral thesis [of dissertation] entitled "African Concept of Human Rights as Reflected in the Banjul African Charter on Human and Peoples' Rights" with the subtitle: "Meaning of the Text of the Banjul African Charter on Humana and Peoples' Rights . . . " Since then this author continues to be passionately fully engaged in researching, writing and teaching and has authored a number of fiction and academic scholastic works and other such materials awaiting publication . . .
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