This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world’s literature in affordable, high quality, modern editions that are true to the original work.
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This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
Two years ago I was asked by the Editor of the Library of Philosophy to write the volume tracing the Development of Theology since Kant. According to the more precise statement of its scope, the work was to deal principally with the History of Modern Theology in Germany, but it was desired that it should include an account of the Protestant Theology of this century in other countries, particularly in Great Britain. Although I did not shut my eyes to the difficulties of the task, I resolved to undertake it, with the hope that I might thereby contribute a little towards a better mutual understanding between the German and English nations, especially towards the rempval of numerous prejudices that still prevail in Great Britain with regard to the tendencies of the German mind and make it difficult for Englishmen to form a just view of our national character and aims. But no sooner was the work actually taken in hand than the necessity appeared of a reduction of its scope within narrower limits in several respects. An account of theology outside Germany which should be at all satisfactory seemed to me impossible without a study of it on the spot in the respective countries. On this account I was compelled to leave entirely out of my survey the Theology of Holland1 and A merica, and to confine myself to that of Great Britain. With British Theology I had for years kept myself so far in touch that a sojourn of some weeks in England and Scotland was sufficient, with the kind assistance of 1I have made an exception in the case of the critical labours of Dr. Kuenen, of Leyden, which have had a decided influence on the progress of German Theology. This scientific annexation of the distinguished Theologian of the Netherlands will, I hope, be considered excusable.
(Typographical errors above are due to OCR software and don't occur in the book.)
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