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The Ephod (Classic Reprint): Its Form and Use; Dissertation: Its Form and Use; Dissertation (Classic Reprint) - Tapa blanda

Foote, Theodore Clinton

 
9781333526337: The Ephod (Classic Reprint): Its Form and Use; Dissertation: Its Form and Use; Dissertation (Classic Reprint)

Sinopsis

Unraveling the ephod: a source-driven look at Israelite divination and priestly practice

This concise study examines what the ephod was and how it functioned in ancient Israel. It weighs competing views on whether the ephod served as a sacred image, a priestly garment, or both, and how its form tied to the sacred lot and to the Urim and Thummim. The discussion also traces how later traditions associated the ephod with oracular practice and the Priests’ Code. The author examines related objects and ideas, including teraphim, and explains how these elements fit into early Israelite religion. The text analyzes the mechanics of divination, such as the origin of casting lots and the possible use of a portable pouch or urn. It also surveys ancient interpretations and manuscript variants to shed light on what the ephod may have meant in different periods.

  • Learn the key questions scholars ask about the ephod and what the evidence suggests about its possible forms.
  • Understand how the ephod relates to oracular practices, Urim and Thummim, and priestly ritual dress.
  • Explore how teraphim and other related items appear alongside the ephod in biblical texts.
  • See how readings across sources influence modern views of early Israelite divination.
Ideal for readers of biblical literature, archaeology, and religious history who seek a careful, source-based overview without speculation.

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Reseña del editor

Excerpt from The Ephod: Its Form and Use; Dissertation

An English view to the same effect is given in a recent book3 by Professor Robertson, of Glasgow, speaking of Gideon's ephod, he says Whatever was made, was a thing of magnificence, and implied costly surroundings; but it is not, by all this, proved that ephod means an image. It may have been merely a coat of extraordinary magnificence, so heavy that it could stand alone, as we say; it may have been placed upon an image; but it was an ephod, and an ephod, so far as the usage of the language tells us, was a coat or covering.

The second class of views concerning the ephod would make it in some places an image and in others a garment.4 The citations are given somewhat at length because they are the most authoritative and recent critical opinions.

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