Excerpt from The Book of Ruth
We are reminded here especially of Uriah, who fell a victim to David's unlawful passions. This man, a hero and distinguished personage in Israel, was a Hittite or descendant of Heth (2 Sam. Xi. From his widow, that is, from an Israelitish woman once married to a Hittite, sprang king Solomon, just as David descended from a Moabitish woman, the widow of an Israelite. Nor is Uriah the only foreigner among David's distinguished warriors the list includes also an Ammonite named Zelek (2 Sam. Xxiii. It is remarkable, also, that David deposits the ark of God in the house of a Gittite, that is, a man who originated in Gath, a city of the Philistines. He was called Obed Edom, thus bearing the same name with David's grandfather, the son of Ruth.1 His surname Edom also betrays his alien origin. The ark of God was three months in his dwelling, and God blessed him and his house.
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Excerpt from The Book of Ruth
We are reminded here especially of Uriah, who fell a victim to David's unlawful passions. This man, a hero and distinguished personage in Israel, was a Hittite or descendant of Heth (2 Sam. Xi. From his widow, that is, from an Israelitish woman once married to a Hittite, sprang king Solomon, just as David descended from a Moabitish woman, the widow of an Israelite. Nor is Uriah the only foreigner among David's distinguished warriors the list includes also an Ammonite named Zelek (2 Sam. Xxiii. It is remarkable, also, that David deposits the ark of God in the house of a Gittite, that is, a man who originated in Gath, a city of the Philistines. He was called Obed Edom, thus bearing the same name with David's grandfather, the son of Ruth.1 His surname Edom also betrays his alien origin. The ark of God was three months in his dwelling, and God blessed him and his house.
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Excerpt from The Book of Ruth
The Book, moreover, exhibits a homelike, peaceful coloring inconsistent with that lime of expatriation and distress. It cannot even be assigned to the reign of Solomon; in that case the genealogy at the close would hardly have failed to add: "And David begat Solomon."
But there are not wanting positive grounds which make it highly probable that the Book originated in the time of David, and while he occupied the throne, - circumstances which add their own instruction to that of the Book. It must indeed be admitted that our information concerning the great revolution brought about in Israel by the achievements, spirit, and reign of David, is very meagre and fragmentary. But it is also true that too little attention has been paid to the fact that the new occupant of the throne at Jerusalem was not merely a hero, but a creative genius, whom singular sufferings and experiences had thoroughly tried, and in whom the full heart of Israel beat powerfully and grandly, although he appears not without the human coloring of his age. From the very opening of his public career in the combat with Goliath, and ever after, he displays, as no one else did, the enthusiastic strength of faith and the immovable religious convictions of a true Israelite; and yet it was he, driven into exile through Saul's distrust, who more than any other hero or prince, before or after, came into peculiar contact with alien nations. It was doubtless due, in part at least, to the recollection that his great-grandmother was a Moabitess, that he went to the king of Moab and said, "Let my father and my mother, I pray thee, come forth and be with you, till I know what God will do to me" (1 Sam. xxii. 3). Accordingly, he causes his father and mother to emigrate to the same country whither Elimelech and his family had gone. And they remained in Moab until David was master of Jerusalem. So also, at a later time, he remembers that the king of Amnion had formerly shown him kindness (2 Sam. x. 2). While he was hiding in the cave of Adullam, all sorts of wild and warlike people collected about him, of whom he formed his band of heroes and afterwards his body-guard. Their names Kerethi and Pelethi (2 Sam. viii. 18, etc.) sufficiently indicate their foreign origin. He abode a long time in the Philistine city of Gath (1 Sam. xxvii.); and there bands of brave men attached themselves so entirely to him, that they continued faithful to him even in his last great distress, brought upon him by Absalom (2 Sam. xv. 18). But everywhere he bore aloft the banner of his God and people. Whoever followed him, entered not merely into his personal interests, but also into those of Israel (cf.1 Sam. xxvi.10. etc.). Through the glory and heroism of his history, aided by the preparatory influence of Saul's achievements, the heathen, who till then continued to reside among Israel, were undoubtedly for the most part amalgamated with Israel, so that the intellectual preponderance of Israel, reinforced by military superiority, suppressed idolatry and extended the acknowledgment of Jehovah.
We are reminded here especially of Uriah, who fell a victim to David's unlawful passions. This man, a hero and distinguished personage in Israel, was a Hittite or descendant of Heth (2 Sam. xi. 3). From his widow, that is, from an Israelitish woman once married to a Hittite, sprang king Solomon, just as David descended from a Moabitish woman, the widow of an Israelite. Nor is Uriah the only foreigner among David's distinguished warriors; the list includes also an Ammonite named Zelek (2 Sam. xxiii. 37). It is remarkable, also, that David deposits the ark of God in the house of a Gittite, that is, a man who originated in Gath, a city of the Philistines. He was called Obed Edom, thus bearing the same name with David's grandfather, the son of Ruth. His surname Edom also betrays his alien origin. The ark of God was three months in his dwelling, and God blessed him
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Librería: Forgotten Books, London, Reino Unido
Paperback. Condición: New. Print on Demand. This book delves into the captivating narrative of a Moabite woman named Ruth and her unwavering devotion to her Israelite mother-in-law, Naomi. Set against the backdrop of ancient Israel during the time of the Judges, the story unfolds as Naomi, facing hardship and loss, decides to return to her homeland. Ruth's extraordinary loyalty leads her to accompany Naomi, embracing a new life and faith. The author skillfully positions Ruth's story within the historical and cultural context of Israel's complex relationship with neighboring Moab. Despite societal prejudices and legal barriers, Ruth's love and virtue transcend national boundaries, earning her a place within the Israelite community and ultimately leading to her marriage with Boaz, a prominent landowner. Through Ruth's journey, the book explores profound themes of love, faith, and redemption. It challenges conventional notions of identity and belonging, demonstrating the transformative power of compassion and acceptance. The author's insightful commentary sheds light on the significance of Ruth's lineage as the great-grandmother of King David, highlighting the inclusive nature of God's kingdom. This book offers a timeless message of hope and unity, revealing how love and faith can bridge divides and pave the way for extraordinary blessings. This book is a reproduction of an important historical work, digitally reconstructed using state-of-the-art technology to preserve the original format. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in the book. print-on-demand item. Nº de ref. del artículo: 9781330798959_0
Cantidad disponible: Más de 20 disponibles
Librería: PBShop.store US, Wood Dale, IL, Estados Unidos de America
PAP. Condición: New. New Book. Shipped from UK. Established seller since 2000. Nº de ref. del artículo: LW-9781330798959
Cantidad disponible: 15 disponibles
Librería: PBShop.store UK, Fairford, GLOS, Reino Unido
PAP. Condición: New. New Book. Shipped from UK. Established seller since 2000. Nº de ref. del artículo: LW-9781330798959
Cantidad disponible: 15 disponibles