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The discovery and recognition of the practical or functional element in the writings of both Old and New Testaments have produced results of great value for the interpretation of these books. As long as the approach was from the standpoint of absolutism that is, as long as the statements which the writings contained were considered valid and true per se, as well as authoritative and equally applicable to all time and to every conceivable circumstance so long did formidable difficulties arise on almost every page the scholar examined. It is not claimed that the application of the principle of pragmatic interest has solved all the problems or laid all the specters, but it is contended that no scientific interpretation is possible where the immediate circumstances of the writing, with regard both to the writer and to those to whom the document was directed, are ignored. A brief review of some of the New Testament writings will serve to illustrate and establish the position. The correspondence of Paul with the Corinthian church presents almost innumerable difficulties if an attempt is made to interpret it apart from a definite problem-situation. As long as the thought of universal validity was maintained the difficult passages, such as speaking with tongues, eating of meats, the suggestions regarding marriage, the conduct of women in public worship, either were passed by lightly, received fanciful explanations, or were rendered grotesque by an attempted application of them unchanged to the differing conditions of another age. The recognition of the definite purposes and aims of this correspondence not only has cleared up many perplexing statements, but has enhanced the religious value of the letters for modern life. The reality of the problems of that day, the primitive ideas, the crude yet splendid attempts at readjustment of old and new on the part of this chu
(Typographical errors above are due to OCR software and don't occur in the book.)
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