This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1779 Excerpt: ...his authority; and he declares sarther, that "the gospel which was preached of me, is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ," Gal. i. n, 12. Who then is Jesus Christ who has thus revealed the gospel to Paul, and whose authority is so very high above that; of men? One with the Father, God. LXXVII. "For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ,".Gal. i. 10 This is in context with the lastcited pasl'ages; and the apostle, still preserving the distinction between God and man, shews the Galatians the authority with which he is about to reprove them; and that they may not expect too great lenity, he shews that he does not seek to please them, but Christ, Whose servant he stjould not be if he neglected to maintain that gospel which some among them had perverted. He distinguishes himself from those who. "desire to make a sair shew in the flesh, lest they should suffer perfecution for the cross of Christ," Gal. vi. 12; whereas he bore in his body the majrks of the Lord Jesus, ver. 17. The same distinction between Christ and Men is made again by the same apostle writing to the Corinthian?. "He that is called, being free, is Christ's servant. Ye are bought bought with a price, be not ye the servants of Men," I Cor. vii. 22, 23. He proceeds: "Brethren, let every man wherein he is called, therein abide with Godj" ver. 24. LXXVIII. "God hath sent forth the spirit of his Son into your hearts, crying, Abba, Father," Gal. iv. 6. There is something very remarkable in the course of St. Paul's argument here, and the manner in which he has ascended to the assertion ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1779 Excerpt: ...his authority; and he declares sarther, that "the gospel which was preached of me, is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ," Gal. i. n, 12. Who then is Jesus Christ who has thus revealed the gospel to Paul, and whose authority is so very high above that; of men? One with the Father, God. LXXVII. "For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ,".Gal. i. 10 This is in context with the lastcited pasl'ages; and the apostle, still preserving the distinction between God and man, shews the Galatians the authority with which he is about to reprove them; and that they may not expect too great lenity, he shews that he does not seek to please them, but Christ, Whose servant he stjould not be if he neglected to maintain that gospel which some among them had perverted. He distinguishes himself from those who. "desire to make a sair shew in the flesh, lest they should suffer perfecution for the cross of Christ," Gal. vi. 12; whereas he bore in his body the majrks of the Lord Jesus, ver. 17. The same distinction between Christ and Men is made again by the same apostle writing to the Corinthian?. "He that is called, being free, is Christ's servant. Ye are bought bought with a price, be not ye the servants of Men," I Cor. vii. 22, 23. He proceeds: "Brethren, let every man wherein he is called, therein abide with Godj" ver. 24. LXXVIII. "God hath sent forth the spirit of his Son into your hearts, crying, Abba, Father," Gal. iv. 6. There is something very remarkable in the course of St. Paul's argument here, and the manner in which he has ascended to the assertion ...
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