Three remarkable fifth-century Christians of the Syrian city of Edessa are profiled here: one a pauper by choice, and two bishops of opposing theological opinions. Two undercurrents of fifth-century Christanity ebb and flow in these documents. The Life of Hiba reflects the intensity of the Nestorian-Cyrillian controversy, while The Life of the Man of God and The Life of Rabbula emphasize as the chief christian duty of the clergy the care of the poor. Whatever the Church has, it hold only as a steward for the poor.
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Doran's Stewards of the Poor makes for fascinating reading.American Benedictine Review
Doran's translations are clear, yet elegant and a delight to readSobornost
The Man of God lacks the prodigious Miracles and extravagant feats of asceticism typical of Syrian saints. He does nothing extraordinary, except live as a poor person, begging for his daily bread and praying constantly in the church. What is most powerful in the Syriac version is its description of the effect his story has on Rabbula, who, from the moment he hears it, devotes himself exclusively to the poor and strangers. The story's focus then becomes, not so much the Man of God, but how one reacts to the presence of the holy in one's midst.
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