Trauma theory has become a burgeoning site of research in recent decades, often demanding interdisciplinary reflections on trauma as a phenomenon that defies claims of disciplinary ownership. But while this scholarship has always been challenged by the temporal, affective, and corporeal dimensions of traumatic experience, recent debates have revealed scholarly disagreement over whether trauma is ultimately a phenomenon that transcends theory. Although they may be united by the importance of tending to trauma as a personally and philosophically significant concept, not all scholars who invoke the name "trauma" are having the same conversation. The focus of continental philosophers of religion on the aporia may help resolve certain impasses, yet important questions remain: Do structural parallels between experiences of trauma and transcendence justify thinking trauma in terms of phenomenological event? Given the irreducibility of traumatic experience, how might scholars avoid the double-bind of reductionism and obscurantism? This volume gathers scholars in a variety of disciplines to meet the challenge of how to think trauma in light of its burgeoning interdisciplinarity, and often its theoretical splintering. From distinctive disciplinary approaches, the work of philosophers, social theorists, philosophical psychologists, and theologians consider the limits and prospects of theory when thinking trauma and transcendence. Working at the intersections of trauma theory, phenomenology, psychoanalysis, theology, and especially the continental philosophy of religion, this volume draws attention to the increasing challenge of deciding whether trauma's transcendent, evental, or unassimilable quality is being wielded as a defense of traumatic experience against reductionism, or whether it is promulgated as a form of obscurantism. The collection of the scholars as a whole and the structure of the sections in particular connect the interdisciplinary reader in trauma theory with overlapping but adjacent research on these shared limitations.
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Eric Boynton is Professor and Chair of Philosophy and Religious Studies at Allegheny College.
Peter Capretto is Fellow in Theology and Practice at Vanderbilt University in Religion, Psychology, and Culture.
Mary-Jane Rubenstein is professor of religion and science in society at Wesleyan University, and is affiliated with the Feminist, Gender, and Sexuality Studies Program. She holds a BA from Williams College, an MPhil from Cambridge University, and a PhD from Columbia University. Her research unearths the philosophies and histories of religion and science, especially in relation to cosmology, ecology, and space travel. She is the author of Pantheologies: Gods, Worlds, Monsters (Columbia University Press, 2018); Worlds without End: The Many Lives of the Multiverse (Columbia University Press, 2014); and Strange Wonder: The Closure of Metaphysics and the Opening of Awe (Columbia University Press, 2009). She is also co-editor with Catherine Keller of Entangled Worlds: Religion, Science, and New Materialisms (Fordham University Press, 2017), and co-author with Thomas A. Carlson and Mark C. Taylor of Image: Three Inquiries in Technology and Imagination (University of Chicago Press, 2021). Her latest book is titled Astrotopia: The Dangerous Religion of the Corporate Space Race (University of Chicago Press, 2022).
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Hardback. Condición: New. Trauma theory has become a burgeoning site of research in recent decades, often demanding interdisciplinary reflections on trauma as a phenomenon that defies disciplinary ownership. While this research has always been challenged by the temporal, affective, and corporeal dimensions of trauma itself, trauma theory now faces theoretical and methodological obstacles given its growing interdisciplinarity. Trauma and Transcendence gathers scholars in philosophy, theology, psychoanalysis, and social theory to engage the limits and prospects of trauma's transcendence. This volume draws attention to the increasing challenge of deciding whether trauma's unassimilable quality can be wielded as a defense of traumatic experience against reductionism, or whether it succumbs to a form of obscurantism. Contributors: Eric Boynton, Peter Capretto, Tina Chanter, Vincenzo Di Nicola, Ronald Eyerman, Donna Orange, Shelly Rambo, Mary-Jane Rubenstein, Hilary Jerome Scarsella, Eric Severson, Marcia Mount Shoop, Robert D. Stolorow, George Yancy. Nº de ref. del artículo: LU-9780823280261
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