The underlying contention of this study is that, since Catholic Modernism was defined not by the so-called modernists but by the anti-modernists, to understand it one must understand the anti-modernist (or integralist) mind.
Schultenover argues that, since Catholic Modernism was defined not by modernists but by the anti-modernists, to understand it one must understand the anti-modernist (or integralist) mind.
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David G. Schultenover is Professor in the Department of Theology at Marquette University.
By wedding anthropological interpretation with historical critical investigation this study opens a window onto the official ecclesiastical mind stretching from Pius X back to Gregorgy XVI. More than that, however, it shows the behavior of this mind as possibly paradigmatic for the official church's behavior in similar moments of socio-cultural turbulence from the time of Christianity's immersion in empire with Constantine up to the present day.
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Condición: New. Contends that, since Catholic Modernism was defined not by the so-called modernists but by the anti-modernists, to understand it one must understand the anti-modernist (or integralist) mind. Num Pages: 283 pages. BIC Classification: HR. Category: (G) General (US: Trade). Dimension: 229 x 150 x 20. Weight in Grams: 474. . 1999. 2nd Edition. paperback. . . . . Nº de ref. del artículo: V9780823213597
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Paperback. Condición: New. The underlying contention of this study is that, since Catholic Modernism was defined not by the so-called modernists but by the anti-modernists, to understand it one must understand the anti-modernist (or integralist) mind. Schultenover argues that, since Catholic Modernism was defined not by modernists but by the anti-modernists, to understand it one must understand the anti-modernist (or integralist) mind. Nº de ref. del artículo: LU-9780823213597
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