The Logic of Practice

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9780804720113: The Logic of Practice

Our usual representations of the opposition between the "civilized" and the "primitive" derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery―or between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice.
In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one's own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs―that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms.
The first part of the book, "Critique of Theoretical Reason," covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the habitus), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination.
The second part of the book, "Practical Logics," develops detailed case studies based on Bourdieu's ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges.
This book develops in full detail the theoretical positions sketched in Bourdieu's Outline of a Theory of Practice. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu's theory, to theorists interested in his points of departure from structuralism (especially fom Lévi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.

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From the Back Cover:

Now available in paperback, this book offers a major statement of Bourdieu's theoretical approach, illustrating it with examples from anthropology. It will consolidate his reputation as one of the most original and exciting theorists in the social sciences today.

Drawing on his own field work as well as a wide range of ethnographic and anthropological texts, Bourdieu unfolds a theoretical perspective which does justice to the practical logic of everyday action as well as the objective structures within which such action takes place. A thorough understanding of practice requires the anthropologist to move beyond objectivism and subjectivism and to grasp, by means of the concept of `habitus', the interplay of structures and practices in the ongoing conduct of everyday life.

About the Author:

Pierre Bourdieu was a French sociologist, anthropologist, and philosopher.

fm.author_biographical_note2

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Bourdieu, Pierre
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Descripción 1992. PAP. Estado de conservación: New. New Book.Shipped from US within 10 to 14 business days. Established seller since 2000. Nº de ref. de la librería IB-9780804720113

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Pierre Bourdieu
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Descripción Stanford University Press, United States, 1992. Paperback. Estado de conservación: New. Reprint. Language: English . Brand New Book. Our usual representations of the opposition between the civilized and the primitive derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery-or between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice. In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one s own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs-that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms. The first part of the book, Critique of Theoretical Reason, covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the habitus), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination. The second part of the book, Practical Logics, develops detailed case studies based on Bourdieu s ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges. This book develops in full detail the theoretical positions sketched in Bourdieu s Outline of a Theory of Practice. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu s theory, to theorists interested in his points of departure from structuralism (especially fom Levi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power. Nº de ref. de la librería AAC9780804720113

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Pierre Bourdieu
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Descripción Stanford University Press, United States, 1992. Paperback. Estado de conservación: New. Reprint. Language: English . Brand New Book. Our usual representations of the opposition between the civilized and the primitive derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery-or between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice. In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one s own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs-that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms. The first part of the book, Critique of Theoretical Reason, covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the habitus), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination. The second part of the book, Practical Logics, develops detailed case studies based on Bourdieu s ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges. This book develops in full detail the theoretical positions sketched in Bourdieu s Outline of a Theory of Practice. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu s theory, to theorists interested in his points of departure from structuralism (especially fom Levi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power. Nº de ref. de la librería AAC9780804720113

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Descripción Estado de conservación: New. Depending on your location, this item may ship from the US or UK. Nº de ref. de la librería 97808047201130000000

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Descripción Stanford University Press, 2016. Paperback. Estado de conservación: New. PRINT ON DEMAND Book; New; Publication Year 2016; Not Signed; Fast Shipping from the UK. No. book. Nº de ref. de la librería ria9780804720113_lsuk

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Descripción Stanford University Press, 1992. Paperback. Estado de conservación: New. Nº de ref. de la librería 0804720118

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Descripción Stanford University Press. Paperback. Estado de conservación: New. Paperback. 333 pages. Dimensions: 8.9in. x 5.9in. x 0.9in.Our usual representations of the opposition between the civilized and the primitive derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical masteryor between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice. In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating ones own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairsthat is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms. The first part of the book, Critique of Theoretical Reason, covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the habitus), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination. The second part of the book, Practical Logics, develops detailed case studies based on Bourdieus ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges. This book develops in full detail the theoretical positions sketched in Bourdieus Outline of a Theory of Practice. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieus theory, to theorists interested in his points of departure from structuralism (especially fom Lvi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power. This item ships from multiple locations. Your book may arrive from Roseburg,OR, La Vergne,TN. Paperback. Nº de ref. de la librería 9780804720113

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Descripción Stanford University Press. Estado de conservación: New. Brand New! 1st Edition Ships fast! Expedited shipping 2-4 business days; Standard shipping 7-14 business days. Ships from USA!. Nº de ref. de la librería BER-057-343

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Descripción Stanford University Press, 1990. PAP. Estado de conservación: New. New Book. Shipped from US within 10 to 14 business days. Established seller since 2000. Nº de ref. de la librería IB-9780804720113

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