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In the `Preliminary Dissertation’ of his Theodicy, Leibniz declares himself an apologist for the compatibilist doctrines of original sin, election and reprobation propounded by the theologians of the Augsburg Confession. According to those theologians, man’s actions are determined but man retains the power to act otherwise and therefore is responsible for his actions. Savage argues that Leibniz, in formulating his apology, availed himself of both his doctrine of possible worlds and his finite-infinite analysis distinction (the latter being applied within the former). Savage challenges the dogma that Leibniz’s metaphysical principles entail that individuals are powerless to act otherwise and that God cannot conceive of them acting otherwise. He argues that interpreters deduce the dogma from those principles with the aid of dubious extra-textual premises, for example, that a Leibnizian individual has only one complete concept or cannot be persons other than the person it actually is.
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In the `Preliminary Dissertation' of his Theodicy, Leibniz declares himself an apologist for the compatibilist doctrines of original sin, election and reprobation propounded by the theologians of the Augsburg Confession. According to those theologians, man's actions are determined but man retains the power to act otherwise and therefore is responsible for his actions. Savage argues that Leibniz, in formulating his apology, availed himself of both his doctrine of possible worlds and his finite-infinite analysis distinction (the latter being applied within the former). Savage challenges the dogma that Leibniz's metaphysical principles entail that individuals are powerless to act otherwise and that God cannot conceive of them acting otherwise. He argues that interpreters deduce the dogma from those principles with the aid of dubious extra-textual premises, for example, that a Leibnizian individual has only one complete concept or cannot be persons other than the person it actually is.
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Real Alternatives, Leibniz?s Metaphysics of Choice (Philosophical Studies Series, 74)
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Real Alternatives, Leibniz?s Metaphysics of Choice (Philosophical Studies Series, 74)
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Real Alternatives, Leibniz's Metaphysics of Choice.
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Dordrecht, Kluwer Academic Publishers., 1998
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Real Alternatives, Leibniz's Metaphysics of Choice (Philosophical Studies Series, 74)
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Real Alternatives, Leibnizs Metaphysics of Choice (Hardcover)
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Hardcover. Condición: new. Hardcover. In the "Preliminary Dissertation" of his theodicy, Leibniz declares himself an apologist for the compatibilist doctrines of original sin, election and reprobation propounded by the theologians of the Augsburg Confession. According to those theologians, man's actions are determined but man retains the power to act otherwise and therefore is responsible for his actions. Savage argues that Leibniz, in formulating his apology, availed himself of both his doctrine of possible worlds and his finite-infinite analysis distinction (the latter being applied within the former). Savage challenges the dogma that Leibniz's metaphysical principles entail that individuals are powerless to act otherwise and that God cannot conceive of them acting otherwise. He argues that interpreters deduce the dogma from those principles with the aid of dubious extra-textual premises, for example, that a Leibnizian individual has only one complete concept or cannot be persons other than the person it actually is. According to those theologians, man's actions are determined but man retains the power to act otherwise and therefore is responsible for his actions. Savage challenges the dogma that Leibniz's metaphysical principles entail that individuals are powerless to act otherwise and that God cannot conceive of them acting otherwise. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Nº de ref. del artículo: 9780792350576
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Real Alternatives, Leibniz's Metaphysics of Choice (Philosophical Studies Series, 74)
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Real Alternatives, Leibniz¿s Metaphysics of Choice
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Springer Netherlands Apr 1998, 1998
ISBN 10: 079235057X
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Librería: BuchWeltWeit Ludwig Meier e.K., Bergisch Gladbach, Alemania
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Buch. Condición: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -In the `Preliminary Dissertation' of his Theodicy, Leibniz declares himself an apologist for the compatibilist doctrines of original sin, election and reprobation propounded by the theologians of the Augsburg Confession. According to those theologians, man's actions are determined but man retains the power to act otherwise and therefore is responsible for his actions. Savage argues that Leibniz, in formulating his apology, availed himself of both his doctrine of possible worlds and his finite-infinite analysis distinction (the latter being applied within the former). Savage challenges the dogma that Leibniz's metaphysical principles entail that individuals are powerless to act otherwise and that God cannot conceive of them acting otherwise. He argues that interpreters deduce the dogma from those principles with the aid of dubious extra-textual premises, for example, that a Leibnizian individual has only one complete concept or cannot be persons other than the person it actually is. 212 pp. Englisch. Nº de ref. del artículo: 9780792350576
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Real Alternatives, Leibniz s Metaphysics of Choice
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Gebunden. Condición: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. In the `Preliminary Dissertation of his Theodicy, Leibniz declares himself an apologist for the compatibilist doctrines of original sin, election and reprobation propounded by the theologians of the Augsburg Confession. According to those theo. Nº de ref. del artículo: 5968456
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Real Alternatives, Leibniz's Metaphysics of Choice
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Real Alternatives, Leibniz's Metaphysics of Choice
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