Do the pleasures of horror movies really begin and end in sadism? So the public discussion of film assumes, and so film theory claims. According to that view, the power of films like "Halloween" and "Texas Chain Saw Massacre" lies in their ability to yoke us to the killer's perspective and to make us party to his atrocities. Carol Clover argues, however, that sadism is actually the lesser part of the horror experience and that the movies work mainly to engage the viewer in the plight of the victim-hero - the figure who suffers pain and fright but eventually rises to vanquish the forces of oppression. Noting that since the late 1970s the victim-hero is usually female and the audience predominantly male, the author explores the fraught relation between the "tough girl" of horror and her male fan. Horror movies, she concludes, use female bodies not only for the male spectator to look at, but for him to feel through. The author concentrates on three genres in which women and gender issues loom especially large: slasher films, satanic possession films and rape-revenge films, especially those in which the victim is from the city and the rapists from the country. Her investigation covers over 200 films, ranging from admired mainstream examples, such as "The Accused", to such exploitation products as the widely banned "I Spit on Your Grave". Clover emphasizes the importance of the "low" tradition in film-making, arguing that it has provided some of the most significant artistic and political innovations of the past two decades.
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Carol J. Clover is Professor of Scandinavian and Comparative Literature at the University of California at Berkeley.
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