Justice and Difference in Rousseau: Bienfaisance and Pudeur: 39 (Cambridge Studies in French, Series Number 39) - Tapa blanda

Still, Judith

 
9780521025676: Justice and Difference in Rousseau: Bienfaisance and Pudeur: 39 (Cambridge Studies in French, Series Number 39)

Sinopsis

In this 1993 book, Dr Still draws on literary theory to examine Rousseau's ideas about the individual and human relationships.

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Acerca del autor

Charlotte y Peter Fiell son dos autoridades en historia, teoría y crítica del diseño y han escrito más de sesenta libros sobre la materia, muchos de los cuales se han convertido en éxitos de ventas. También han impartido conferencias y cursos como profesores invitados, han comisariado exposiciones y asesorado a fabricantes, museos, salas de subastas y grandes coleccionistas privados de todo el mundo. Los Fiell han escrito numerosos libros para TASCHEN, entre los que se incluyen 1000 Chairs, Diseño del siglo XX, El diseño industrial de la A a la Z, Scandinavian Design y Diseño del siglo XXI.

De la contraportada

According to Rousseau, the best possible relationship between unequals is one of 'beneficence', giving, receiving and repaying benefits. This book addresses the problem implicit in his writings of whether it is indeed possible for a just and generous relationship to exist between non-equals. Judith Still draws together issues in Rousseau's work which are often treated in isolation: the state, just relations between individuals, the genealogy of passions, sexual politics and the constructing of a feminine identity. Using techniques of reading drawn from literary theory, particularly from the work of Derrida, de Man and Starobinski, she analyses the conceptual underpinnings of Rousseau's ethics, and the gaps and contradictions in his works, to argue that ultimately it is sexual difference, constructed defensively as a fixed, hierarchical opposition, which disturbs the practice of beneficence. She shows how Rousseau's reworking of the classical inheritance in a revolutionary historical moment, his peculiar combination of Enlightenment rationality and near-pathological sensibility, and his oscillating self-identification with virility and femininity, are reflected in this important aspect of his political and ethical theory.

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