Manuscript Poetics: Materiality and Textuality in Medieval Italian Literature (The William and Katherine Devers Series in Dante and Medieval Italian Literature) - Tapa blanda

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Francesco Marco Aresu is an assistant professor of Italian Studies at the University of Pennsylvania.

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Manuscript Poetics: Materiality and Textuality in Medieval Italian Literature is both an investigation into the material foundations of literature and a reflection on notions of textuality, writing, and media in late medieval and early modern Italy. It practices, and advocates for, a literary criticism that engages—and begins—with the book-objects of manuscripts and early printed editions, asking questions about the material conditions of production, circulation, and reception of literary works. The material turn in literary studies has taught us that the material forms in which texts are embodied impact how texts are produced, transmitted, and interpreted. It has taught us that looking at how and where words appear on the manuscript folio can better inform our understanding of what those words mean, or could have meant, for their author and audience. This book invites scholars to reconcile reading with seeing and touching, to recognize the affinity—the liking—that by Dante’s time parchment and paper folios had developed for poetry, and to challenge our contemporary presumptions about technological neutrality and the modes of interfacing/reading to which we are most accustomed.

Manuscript Poetics examines the correspondences and interactions between textuality and materiality, message/form and medium, visual-verbal discourse and its physical support through readings of three works by medieval Italian authors: Dante Alighieri’s Vita nova, Giovanni Boccaccio’s Teseida, and Petrarca’s canzoniere (Rerum vulgarium fragmenta). Each of these literary texts is read here as an interaction between conceptual, linguistic, rhetorical, and material elements. In a manuscript poetics the container and the content, the book and the text, share a material and symbolic solidarity. While the book represents the primary idea of the text, the text, conceptually, assumes the material shape of a book. A manuscript poetics informed the Vita nova, the Teseida, and the Rerum vulgarium fragmenta: operating within the manuscript culture of late medieval Italy, Dante, Boccaccio, and Petrarca evaluated and deployed the tools and strategies of scribal culture to shape, signal, and layer meanings coextensive to those they conveyed verbally in their written texts.

In Nelson Goodman’s classification of artworks, literary texts are allographic rather than autographic: the material changes they undergo in their transmission history leave their essential properties unaltered. A manuscript poetics instead reclaims for medieval literary texts in their material presentation Goodman’s own notion of the artwork’s autographic qualities—pace Goodman and regardless of the actual autography of these texts. For the literary texts discussed in this book, the history of production is integral to the works; the distinction between original and copy (and forgery) is significant to them; and the material changes they undergo affect their meaning.

Manuscript Poetics proposes that we reexamine medieval texts in which authors are known to have played (or simulated) a significant scribal role, bringing questions about the manuscripts as objects into dialogue with questions deriving from other interpretive approaches such as narratology, reception and reader-response theory, as well as rhetorical and stylistic analysis. When we integrate these multiple modes of inquiry, we come to understand narrative as emerging from—and unfolding in—both the syntax of plot elements and the material arrangement of sentences and paragraphs on the folio façade. We observe how various enunciative instances and narratorial modes—however concealed within the linguistic sequence that constitutes a literary text—incarnate or manifest in the material surface of the medium that preserves that text. We recognize that the specific scribal decisions authors made—about support, mise-en-page, mise-en-texte, script, illustration, and more—encouraged certain readings of texts as well as certain modes of reading those texts. We see that poetry articulates—and merges—metrical techniques and rhetorical strategies into material forms through scribal conventions: we realize, in short, that the material presentation of a poem is mimetically and stylistically motivated.

Textuality and materiality were integrated into a common project of creating meaning and seeking to shape reception. This perspective—which medieval texts, crafted in the context of centuries-old scribal cultures and in dialogue with multiple text technologies, are uniquely positioned to provide—is foundational to the theoretical understanding of new forms and materials in our media-saturated contemporary world.