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It is ambitious, it is long, and it is difficult, but it is well worth the effort. This is a rich book; rich in topics, in argumentation, and in philosophical imagination and insight. It deserves the attention of all who work in mind and language. (Joseph Owens, Notre Dame Philosophical Reviews)
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Dorit Bar-On develops and defends an original view of avowals and self-knowledge which offers systematic answers to many persistent questions concerning our ability to know our own minds. According to Bar-On's Neo-Expressivist view, avowals - those everyday spontaneous pronouncements that we make about our own present states of mind - are acts through which we directly express, rather than merely report, the very mental conditions the avowals ascribe. Verbal acts of speaking our minds are thus similar to natural expressions, such as sighing, or smiling; they show, rather than simply telling of our present states of mind. Drawing on resources from the philosophy of language and of mind, the theory of action, and epistemology, Bar-On argues, as against many expressivists and their critics, that an expressivist explanation is consistent with a non-deflationary view of self-knowledge and a robust realism about mental states.
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- EditorialClarendon Press
- Año de publicación2004
- ISBN 10 0199263205
- ISBN 13 9780199263202
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Speaking My Mind: Expression and Self-Knowledge
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Descripción Hardcover. Condición: new. Hardcover. Dorit Bar-On develops and defends an original view of avowals and self-knowledge which offers systematic answers to many persistent questions concerning our ability to know our own minds. According to Bar-On's Neo-Expressivist view, avowals - those everyday spontaneous pronouncements that we make about our own present states of mind - are acts through which we directly express, rather than merely report, the very mental conditions the avowals ascribe. Verbal acts ofspeaking our minds are thus similar to natural expressions, such as sighing, or smiling; they show, rather than simply telling of our present states of mind. Drawing on resources from the philosophy of language and of mind, the theory of action, and epistemology, Bar-On argues, as against manyexpressivists and their critics, that an expressivist explanation is consistent with a non-deflationary view of self-knowledge and a robust realism about mental states. We are all very good at telling what states of mind we are in at a given moment. When it comes to our own present states of mind, what we say goes; an avowal such as "I'm feeling so anxious" or "I'm thinking about my next trip to Paris," it is typically supposed, tells it like it is. But why is that? Why should what I say about my present mental states carry so much more weight than what others say about them? Why should avowals be more immune to criticism and correction than other claims we make? And if avowals are not based on any evidence or observation, how could they possibly express our knowledge of our own present mental states? Dorit Bar-On develops and defends a novel view of avowals and self-knowledge. Drawing on resources from the philosophy of language, the theory of action, epistemology, and the philosophy of mind, she offers original and systematic answers to many long-standing questions concerning our ability to know our own minds. Bar-On proposes a Neo-Expressivist view according to which avowals are expressive acts that have truth-accessible self-ascriptions as their products. When avowing, a person directly expresses, rather than merely reports, the very mental condition that the avowal ascribes. She argues that this expressivist idea, coupled with an adequate characterization of expression and a proper separation of the semantics of avowals from their pragmatics and epistemology, explains the special status we assign to avowals. As against many expressivists and their critics, she maintains that such an expressivist explanation is consistent with a non-deflationary view of self-knowledge and a robust realism about mental states. The view thatemerges preserves many insights of the most prominent contributors to the subject, while offering a new perspective on our special relationship to our own minds. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. Nº de ref. del artículo: 9780199263202
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(2005)
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Speaking My Mind (Hardcover)
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Descripción Hardcover. Condición: new. Hardcover. Dorit Bar-On develops and defends an original view of avowals and self-knowledge which offers systematic answers to many persistent questions concerning our ability to know our own minds. According to Bar-On's Neo-Expressivist view, avowals - those everyday spontaneous pronouncements that we make about our own present states of mind - are acts through which we directly express, rather than merely report, the very mental conditions the avowals ascribe. Verbal acts ofspeaking our minds are thus similar to natural expressions, such as sighing, or smiling; they show, rather than simply telling of our present states of mind. Drawing on resources from the philosophy of language and of mind, the theory of action, and epistemology, Bar-On argues, as against manyexpressivists and their critics, that an expressivist explanation is consistent with a non-deflationary view of self-knowledge and a robust realism about mental states. We are all very good at telling what states of mind we are in at a given moment. When it comes to our own present states of mind, what we say goes; an avowal such as "I'm feeling so anxious" or "I'm thinking about my next trip to Paris," it is typically supposed, tells it like it is. But why is that? Why should what I say about my present mental states carry so much more weight than what others say about them? Why should avowals be more immune to criticism and correction than other claims we make? And if avowals are not based on any evidence or observation, how could they possibly express our knowledge of our own present mental states? Dorit Bar-On develops and defends a novel view of avowals and self-knowledge. Drawing on resources from the philosophy of language, the theory of action, epistemology, and the philosophy of mind, she offers original and systematic answers to many long-standing questions concerning our ability to know our own minds. Bar-On proposes a Neo-Expressivist view according to which avowals are expressive acts that have truth-accessible self-ascriptions as their products. When avowing, a person directly expresses, rather than merely reports, the very mental condition that the avowal ascribes. She argues that this expressivist idea, coupled with an adequate characterization of expression and a proper separation of the semantics of avowals from their pragmatics and epistemology, explains the special status we assign to avowals. As against many expressivists and their critics, she maintains that such an expressivist explanation is consistent with a non-deflationary view of self-knowledge and a robust realism about mental states. The view thatemerges preserves many insights of the most prominent contributors to the subject, while offering a new perspective on our special relationship to our own minds. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Nº de ref. del artículo: 9780199263202
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