The role of testimony in the getting of reliable belief or knowledge is a central but neglected epistemological issue. Western philosophical tradition has paid scant attention to the individual thinker's reliance upon the word of others; yet we are in fact profoundly dependent on others for a vast amount of what any of us claims to know.
Professor Coady begins by exploring the nature and depth of our reliance upon testimony, addressing the complex definitional puzzles surrounding the idea. He analyses the tradition of debate on the topic in order to reveal the epistemic individualism which has given rise to an illusory ideal of `autonomous knowledge', and to gain a deeper understanding of the issues. He concludes this part of the book by showing what a feasible justification of testimony as a source of knowledge could be. In the second half of the book the author uses this new view of testimony to challenge certain widespread assumptions in the fields of history, mathematics, psychology, and law.
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Charlotte y Peter Fiell son dos autoridades en historia, teoría y crítica del diseño y han escrito más de sesenta libros sobre la materia, muchos de los cuales se han convertido en éxitos de ventas. También han impartido conferencias y cursos como profesores invitados, han comisariado exposiciones y asesorado a fabricantes, museos, salas de subastas y grandes coleccionistas privados de todo el mundo. Los Fiell han escrito numerosos libros para TASCHEN, entre los que se incluyen 1000 Chairs, Diseño del siglo XX, El diseño industrial de la A a la Z, Scandinavian Design y Diseño del siglo XXI.
The role of testimony in the getting of reliable belief or knowledge is a central but neglected epistemological issue. Western philosophical tradition has paid scant attention to the individual thinker's reliance upon the word of others; yet this reliance is both extensive and often hidden from view. Professor Coady begins by exploring the nature and depth of our reliance upon testimony, addressing the complex definitional puzzles surrounding the idea. He analyses the tradition of debate on the topic in order to gain a deeper understanding of the issues and to reveal the epistemic individualism which has given rise to an illusory ideal of 'autonomous knowledge'. Avoiding such individualist commitments, he concludes this part of the book by providing a defence of testimony as a source of knowledge. In the second half of the book the author uses this new view of testimony to challenge certain widespread assumptions in the fields of history, mathematics, psychology, and law.
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