The author, through a study of Sikh extremism in the Punjab, argues that ethnic identities are not fixed and permanent but are dynamic, and need to be sociologically contextualized, in order to be properly understood.
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The author, through a study of Sikh extremism in the Punjab, argues that ethnic identities are not fixed and permanent but are dynamic, and need to be sociologically contextualized, in order to be properly understood.
Through a study of Sikh extremism in the Punjab, the author argues that ethnic identities are not fixed and permanent, but are dynamic and need to be sociologically contextualized in order to be properly understood.
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