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Publicado por D.K. Printworld (P) Ltd. DK Print., 2016
ISBN 10: 8124608296ISBN 13: 9788124608296
Librería: Books Puddle, New York, NY, Estados Unidos de America
Libro
Condición: New. pp. xi + 136.
Publicado por D.K. Printworld (P) Ltd., 2016
ISBN 10: 8124608296ISBN 13: 9788124608296
Librería: Majestic Books, Hounslow, Reino Unido
Libro
Condición: New. pp. xi + 136.
Publicado por D.K. Printworld, 2015
ISBN 10: 8124608296ISBN 13: 9788124608296
Librería: Books in my Basket, New Delhi, India
Libro
Hardcover. Condición: New. ISBN: 9788124608296, xi+136pp.
Publicado por D.K. Printworld, 2016
ISBN 10: 8124608296ISBN 13: 9788124608296
Librería: GF Books, Inc., Hawthorne, CA, Estados Unidos de America
Libro
Condición: New. Book is in NEW condition.
Publicado por D K Printworld, 2015
ISBN 10: 8124608296ISBN 13: 9788124608296
Librería: Vedams eBooks (P) Ltd, New Delhi, India
Libro Original o primera edición
Hardcover. Condición: New. 1st Edition. Contents: Preface. Introduction. 1. Samkhya-yoga theory. 2. Buddhist theory. 3. Nyaya theory. 4. Mimamsa theory. 5. Vedanta theory. Conclusion. Bibliography. Index. Every school of Indian philosophy has prescribed its own ways to obliterate human sufferings in the best possible manner. More or less each of them has pointed out that the root cause of sufferings is false cognition of human being about the world and its objects. Only true cognition can eliminate the false one and like the destruction of a series in a chain, the sufferings will be automatically demolished at a point of time. Hence it is necessary to know the nature as well as the characteristics of false cognition. The term illusion is used to denote false cognition according to Indian philosophy. So it may or may not have similarities with the views of Western thought. Each major school of Indian philosophy has analysed the theory of illusion from its metaphysical as well as epistemological standpoint. As a result, major theories - Samkhya-Yoga, Buddhist, Nyaya, Mimamsa and Vedanta - regarding illusion (popularly known as Khyativada) and many more minor theories have originated. This volume thus extensively analyses how these schools have criticized their opponents standpoint to establish their own view, making it an interesting reading for everyone, be it a general reader, a student or a scholar in a simple and easy to understand format and language.