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ISBN 10: 3853990312ISBN 13: 9783853990315
Librería: medimops, Berlin, Alemania
Libro
Befriedigend/Good: Durchschnittlich erhaltenes Buch bzw. Schutzumschlag mit Gebrauchsspuren, aber vollständigen Seiten. / Describes the average WORN book or dust jacket that has all the pages present.
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Usado desde EUR 5,58
Publicado por Dover Publications Inc., 2005
ISBN 10: 0486439925ISBN 13: 9780486439921
Librería: Reuseabook, Gloucester, GLOS, Reino Unido
Libro
Paperback. Condición: Used; Good. Dispatched, from the UK, within 48 hours of ordering. This book is in good condition but will show signs of previous ownership. Please expect some creasing to the spine and/or minor damage to the cover. Grubby book may have mild dirt or some staining, mostly on the edges of pages.
Más opciones de compra de otros vendedores en IberLibro
Nuevo desde EUR 25,76
Usado desde EUR 12,53
Encuentre también Tapa blanda
Año de publicación: 2022
Librería: S N Books World, Delhi, India
Libro Impresión bajo demanda
LeatherBound. Condición: NEW. Leatherbound edition. Condition: New. Leather Binding on Spine and Corners with Golden leaf printing on spine. Bound in genuine leather with Satin ribbon page markers and Spine with raised gilt bands. A perfect gift for your loved ones. Reprinted from 1922 edition. NO changes have been made to the original text. This is NOT a retyped or an ocr'd reprint. Illustrations, Index, if any, are included in black and white. Each page is checked manually before printing. As this print on demand book is reprinted from a very old book, there could be some missing or flawed pages, but we always try to make the book as complete as possible. Fold-outs, if any, are not part of the book. If the original book was published in multiple volumes then this reprint is of only one volume, not the whole set. IF YOU WISH TO ORDER PARTICULAR VOLUME OR ALL THE VOLUMES YOU CAN CONTACT US. Resized as per current standards. Sewing binding for longer life, where the book block is actually sewn (smythe sewn/section sewn) with thread before binding which results in a more durable type of binding. Pages: 68 Language: English Pages: 68.
Tapa Blanda. Condición: Buen Estado. Estado de la sobrecubierta: Buen Estado.
Publicado por Leviatan
ISBN 10: 9875143103ISBN 13: 9789875143104
Librería: SoferBooks, Barcelona, BARCE, España
Libro
Condición: New. Estado de la sobrecubierta: Nuevo.
Publicado por Dédalo, Buenos Aires, 1986
Librería: Librería El Pez Volador, Rosario, SF, Argentina
Libro
Encuadernación de tapa blanda. Condición: Bien. 189p. Usado en muy buen estado (M).
Publicado por Dédalo, Buenos Aires, 1977
Librería: LIBRERÍA SOLAR DEL BRUTO, Puente Tocinos, Murcia, España
Rústica, Paperback. Condición: Buen estado. 189 p., 20 cm Traducción de Leonor Calvera Título original My religion - Un libro sobre el pensamiento espiritual de Gandhi Español.
Librería: LibreriaElcosteño, Ciudad de Buenos Aires, BA, Argentina
Tapa Blanda. Condición: Bien. IMAGENES: En caso que no exista imagen de tapa. no dude en solicitarla. Ejemplar Usado, puede (o no) contener signos de uso como firma, anotaciones o subrayados, consultenos para mayor informacion del estado.
Librería: DMBeeBookstore, Buenos Aires, BA, Argentina
Tapa Blanda. Condición: Bien.
Año de publicación: 1986
Librería: DMBeeBookstore, Buenos Aires, BA, Argentina
Tapa Blanda. Condición: Bien. FOTOS: No dude en pedir mas imagenes. Es de segunda mano, como se ve en la foto, puede preguntar mas detalle del ejemplar.
Publicado por Oxford University Press, 1986
ISBN 10: 0198247540ISBN 13: 9780198247548
Librería: The Book Spot, Sioux Falls, SD, Estados Unidos de America
Libro
Hardcover. Condición: New.
Librería: The Raab Collection, Ardmore, PA, Estados Unidos de America
"We were all of and from one and the same God, no matter by what names we worshipped Him."In August 1947, when, after three hundred years of rule in India, the British finally left, the subcontinent was partitioned into two independent nation states: Hindu-majority India and Muslim-majority Pakistan. Communities, families and farms were cut in two. Immediately, there began one of the greatest migrations in human history, as millions of Muslims trekked to West and East Pakistan (the latter now known as Bangladesh), while millions of Hindus and Sikhs headed in the opposite direction. Across the Indian subcontinent, communities that had coexisted for almost a millennium attacked each other in a terrifying outbreak of sectarian violence, with Hindus and Sikhs on one side and Muslims on the other. In the middle lay Kashmir, now part of India but an area where the majority of people are Muslims.In Kashmir, on the border between the two new nations, the pro-India Maharaja Hari Singh faced an uprising by his Muslim subjects in Poonch, Kashmir, and lost control of the western districts of his kingdom. On October 22, 1947, Pakistan's Pashtun tribal militias crossed the border of the state. These local tribal militias and irregular Pakistani forces moved to take Srinagar, the largest city in Kashmir and its capital, but on reaching Baramulla, they took to plunder and the advance stalled. A plea to India for assistance was made, and help was offered, but it was subject to the Kashmir government signing of an Instrument of Accession to India. Following the accession of the state to India on October 26, 1947, Indian troops were air-lifted to Srinagar.This set off a major conflict with international and multi-religious connotations. Gandhi, at the same time as a he appealed to God for a just resolution, hoped that the Muslim and Hindu forces fighting side by side might serve as an example for the forming nation, even comparing them to the Spartans.After a prayer time in late October, Gandhi gave a speech on the situation, and spoke on this using remarkable and hopeful words for the future of his nation and the religions of the region. The fragment offered here is his narration, drafted by his aide but containing extensive edits in his hand, so many that he nearly re-wrote the draft, intended for publication.Autograph Manuscript, 3 pages, October 29-31, 1947, ".What was the situation? It was stated that a rebel army composed of the Afridis and the like, ably officered, was advancing towards Srinagar, burning and looting the villages all along the route, destroying even the electric power-house, thus leaving Srinagar in darkness. It was difficult?to believe that the entry could take place without some kind of encouragement from the Pakistan Government. He had not enough data to come to a judgment as to the merits of the case. Nor was it necessary for his purpose. All he knew was that it was right for the Union Government to rush the troops, even a handful, to Srinagar. That must save the situation to the extent of giving confidence to the Kashmiris, especially to the Sheikh Saheb, who was affectionately called Sher-e-Kashmir, the Lion of Kashmir.?"The result was now in the hands of God. Men could but do or die. The speaker would not shed a single tear if the little?Union force was wiped out, like the Spartans,?bravely defending Kashmir nor would he mind the?Sheikhsaheb and his Muslim, Hindu and Sikh comrades,?men and women, dying at their post in defence of Kashmir. That would be a glorious example to the rest of lndia. Such heroic defence would infect the whole of India, and we would forget that Hindus, Muslims, and Sikhs ever were enemies. Then we would realize that not all Muslims, Hindus and Sikhs were fiends. There were some good men and women in all religions and races. The universe existed on its good men and women. Indeed he would not be surprised, if even the rebel army was itself converted to sanity, Let them remember the refrain of the Bhajan: "'We were all of and from one and the same God, no matter by what names we worshipped Him.?"'It is interesting to note that Gandhi often used to write his notes and letters on wastepaper or used paper. Sometimes he even opened envelopes and wrote messages on the inside. Here he obviously wrote on the reverse of a typed text and crossed out someone else's earlier text to make use of the same sheet.
Librería: The Raab Collection, Ardmore, PA, Estados Unidos de America
He admits a New York Christian to his Ashram: ?life with me is a very hard life and perhaps much simpler than you have imagined.?Gandhi?s thoughts on religion are crucial and have gathered much interest and respect. An article on the subject stated that Gandhi ?believed in judging people of other faiths from their stand point rather than his own.? He welcomed contact of Hinduism with other religions, and ?believed a respectful study of other's religion was a sacred duty and it did not reduce reverence for one's own?He expected religion to take account of practical life, he wanted it to appeal to reason and not be in conflict with morality.? He believed Jesus ?expressed the will and spirit of God but could not accept Jesus as the only incarnate son of God.? All good people were also sons or daughters of God. ?If Jesus was like God or God himself, then all men were like God or God Himself. But neither could he accept the Vedas as the inspired word of God, for if they were inspired, why not also the Bible and the Koran? He believed all great religions were fundamentally equal and that there should be innate respect for them, not just mutual tolerance.? He also conceived that ?all religions were more or less true.?[video width="1920" height="1080" mp4="https://raab-collection-uploads.storage.googleapis.com/wp-content/uploads/20231204125808/Gandhi-1.mp4"][/video] Gandhi established the Sabarmati Ashram in 1915 which also served as a school to teach basic skills including literacy as a means to promote Indian self-sufficiency. The Ashram was the starting point of his famed Salt March march to Dandi in 1930 to protest the British Salt Law, sparking a mass campaign of civil disobedience that resulted in the jailing of some 60,000 for illegally producing salt. It had a massive impact on the Indian independence movement. In response, the British Raj seized the ashram in 1933. Local citizens decided to preserve the site, but Gandhi vowed only to return when India had achieved independence. Assassinated in early 1948, Gandhi was unable to keep his pledge.Euthymios Chagaris emigrated to the United States from Kalamata, Greece in the early 1920s, and after study at New York University and Columbia, established himself as a teacher in Hoboken, New Jersey. According to a newspaper article at the time, in 1931 Chagaris wrote Gandhi asking permission to join his Sabarmati Ashram. He received a reply from Gandhi, and as the article says, ?is planning to start for India in about a month.? The newspaper article quotes Gandhi?s letter in its entirety.Typed letter signed, from Gandhi?s Ashram at Sabarmati, July 26, 1931, to Euthymios Chagaris of Hoboken, admitting him to the Ashram, inviting him to be adventurous, and making his most important statement about religions. ?I have your letter. You should know that the climate of India is not suitable for those who are brought up in the rigorous climate of the West. And then, life with me is a very hard life and perhaps much simpler than you have imagined. However, if you have the means so as to enable you to come to India and go back comfortably in the event of disappointment, you may venture out and see things for yourself.?Gandhi continues by making a statement on the equality of all faiths. ?In no case is it necessary to become a Hindu. The Rule at the Ashram is to enable everyone to make the fullest progress in the faith of his or her forefathers, the belief being that all the great faiths of the world are equal for their respective professors."This is in accord to a statement he made in his book, ?My Religion?, in which he wrote, ?My position is that all the great religions are fundamentally equal. We must have innate respect for other religions as we have for our own. Mind you, not mutual tolerance, but equal respect?.It is also interesting that he characterizes life with him on the Asram is ?a very hard life? and ?perhaps much simpler than you have imagined.?This is the most significant letter of Gandhi on religion that we have ever carried. Provenance: The Chagaris descendants.