subhas sarker (9 resultados)

With total command on the capital of peace the Supreme Being by His Self command is One for ever thus symbolic of unity and as the equal inlay of the diverse unequals of Nature He guarantees equality Being the changeless identical within the endless varieties He is the true model for friendship By portraying Himself as the womb of the universe he owns the parentage of man who cannot but be brothers The single frame of His containing other than Him to be violent and enjoys the running of the world from its green room Each and every move thought and deed of everyman for his self Society and State the eight sterling ones of which figure in this work clearly show the Supreme Being as the common essential deciding factor for their fulfillment and He being only One sewn and strewn together within and beyond everything for ever in His exclusive subtle unseen infinite and post-sensory stance always exhorts man to be compulsorily metaphysicoal and meditative That leaves no scope for man to exercise his likes or dislikes faith or lack of it in Him.

Biography means a persons life-history written by another Since the world and man are Gods becomings they cannot ever be other from Him but in the present context of writing God though Impersonal has in each person or thing an eternal and temporal presence with His immanent and transcendent attributes which to this writer are expressible in part Since God reserves His revelation and traditional powers He is partly knowable and mostly unknowable When knowable He is above it and when unknowable He is greater than it Even when His incarnations rise to dizzy height - it is easy for Him to be beyond them and all The pursuit to know Him is indeed grueling The author feels that He has laid Himself as co-existing INFINITE & FINITE Hence the book is in two inseparable parts Play of the Infinite and Play of the Finites Each part has a painstaking contents and text The second part has about 4000 finite objects in view LIII to C whereas the first part has I to LII In both the part the paragraphs in each chapter are given numbers to refer to and comprehend Both the writer and readers should have the satisfaction that God being the source ground and end of each and every thing finds that many a many are keen to realise Him.

This book is the integral part of the authors seven canto epic poem Saptarshi It is a single poem of about a million and a half words in about 150000 lines The aim is to bring to light a model Universal Philosophy for the mankind on integrating philosophy history and literature to view the Universe Man and Earth in one axis.

This authors book Biography of God has two inseparable parts Play of the Infinite and Play of the Finite these two are in reversible How God has revelative powers and He looks for man to make of his life and living a tradition Hence the complementary title Revelation and Tradition In written form it is a trilogy group of three with a common theme which is schemed out in these three books Book Remniscing of Revelation 32 poems and Tradition Book II All are internat to Him 32 poems in its first part Yearning for Him highlights of memory fair 6 poems Book III has 37 poems yearning for Him-all the three books have an abstract It is understandable that both for the writer and readers find it illuminating Mans vision and realisation are the key to the matter For God to reveal He looks for man by the measure of the Soul which He ensouls when man becomes His mirror image Performance in any other qualities like learning intellect and rhetories on their own stand no chance If man does not make of his life and living the tradition on these grounds and arrange himself to pass on such customs and beliefs from generation to generation these as the method or style his diving with God will remain a far cry Human civilisation has yet to achieve a life for light truth and immortality on leaving the false dark and death way behind History shows that man can rise to the occasion This book along with Biography of God form a trilogy .

Biography means a persons life-history written by another Since the world and man are Gods becomings they cannot ever be other from Him but in the present context of writing God though Impersonal has in each person or thing an eternal and temporal presence with His immanent and transcendent attributes which to this writer are expressible in part Since God reserves His revelation and traditional powers He is partly knowable and mostly unknowable When knowable He is above it and when unknowable He is greater than it Even when His incarnations rise to dizzy height ? it is easy for Him to be beyond them and all The pursuit to know Him is indeed grueling The author feels that He has laid Himself as co-existing INFINITE and FINITE Hence the book is in two inseparable parts Play of the Infinite and Play of the Finites Each part has a painstaking contents and text The second part has about 4000 finite objects in view LIII to C whereas the first part has 1 to LII In both the part the paragraphs in each chapter are given numbers to refer to and comprehend Both the writer and readers should have the satisfaction that God being the source ground and end of each and every thing finds that many a many are keen to realise Him.

A glance at the schematic genesis of this book P I II evokes a sensitive praise of God which when sung become music Compliments thus fall due It is natural to feel seized My being not too well up on Him did not come in the way since the forward move is by measure of the soul that brings the goal nearer when I realised that God is much more immense than I thought Why not risk the traditional belief that there is no real relief from the ever elusive ratio of His knowability when in view is curiously other than all the varieties of the known ones in forms and figures while His unknowability calls upon all His seekers to hazard their guess to rue the utter lack of clue to be anywhere near Him because He is increasingly far above it and away However sweet and or sour the endeavour is the seekers remain raw to spot the subtle subtlety of His paw mark to harp on with contemplation to rise above human understanding a mystics job Knowing as I do my own image penned in the penultimate para  p II of this book I worked out my missionary resolve Well Done O Lord to be near and dear to Him not without facing my self searching scanner When Plotinus a neoplatonic said we know Him by what He is not that echoes the assertions of the Upanishads I tilted a bit to treat Him in a homely way notwithstanding His eternal pledge to add to His unknowability I was laying my hands for a handy inventory of His knowbaility This book is the third of the trilogy on God the preceding ones are the Biography of Good Part I and II and living with God Dr Subhash Sarkar was born in East Bengal now Bangladesh on October 12 1928 the son of Suresh Ch Sarker and Surobala Sarker both now deceased After arriving in Calcutta during the most critical period of the Second World War he was hit by the partition of India and labelled a refugee yet he continued his schooling and college career from below the poverty line He received his Master of Surgery from Calcutta University and became a Fellow of the Royal College of Surgeons London and Edinburgh earning a Gold Medal in Anatomy Silver Medal in Surgery and Certificates of Honours in Physiology for his work After service as a Lieutenant Colonel in the Indian Army Medical CorpsDr Sarker was awarded a Distinguished Service Vishist Seva Medal by the President of the Republic of India for his role as Head of the Surgical Team in the Indo Pak War in 1965 Most recently a Consultant Urologist and Surgeon in Calcutta based hospitals and institutions Dr Sarker has in the past been employed as a surgeon in hospitals in the United Kingdom Aside from his brilliant career in medicine Dr Sarker has been devoted to creative literary work all his life with nomination for the Nobel Prize in Literature In his writing he strives to restore to literature and philosophy the high command over the individual society and State and strike harmony and balance between duty and beauty A prolific writer he has been described as having a unique devotion and deep thinking Each stanza gives the much covetable joy of lasting nectar his poems make bold statements to encompass time society and culture He is a true creator of poems and composer of songs  .

1 The book was bilingually composed during my stay in England when I was in England It is an epic poem in about 8000 lines of verse Its lyrical emphasis on Lord Buddhas socio-moral code in preference to the metaphysical aspects of philosophy was highlighted by many as a "work of great originality "and both East and West looked forward to its transliteration into as many languages as possible I had to wait till last July when a "Buddha-in-me-and-I-in-Buddha" feeling caused mounting pressure within me and I consequently undertook its rendering in English verse Since English is in effect a "central language" of the world I aimed first to take it to the English-speaking world so as to create a base for other languages to use it and also to ensure its spread universally This was undertaken with a special emphasis on a Japanese and Chinese version since both the countries at present is perhaps the only countries most certainly taking total care of Buddhist philosophy and religion I gather that Japan has about a dozen government and private universities and a large number of schools as seats of learning in Buddhist studies so has China 2 The English version contains 208 "Orations of Buddha" designed to address the world anew The poems are integrated ones arranged in the form of a Trilogy ie it has three groups of poems complete in themselves but with a common theme and these are in the following order I Manifest Buddha 4 chapters each in three sections each of which again has about 10-12 poems which have well-conceived titles totalling 140 poem-orationsII Resolve of Buddha 42 poems in 4 sections each with 10-11 poems III In Admiration of Earth 26 poems in 3 sections each with 9-10 poems 3 Each poem is based on a different facet of Buddhist teaching and when these are read singly or in groups a true Buddha-Mind emerges There are authentic annotations wherever necessary to explain the standpoints of Buddhist philosophy of the poems; these appear as foot-notes to facilitate simultaneous reading of both the literature and the philosophy These two disciplines may be likened respectively to free oxygen in air and conserved oxygen in cylinders to come to the aid of humanity in health and harness 4 With great pleasure I extend my co-operation to any individual and institution who may render the work of translation of book in any other language I thank my Publisher Syed Mansoor who has given unstinting support in the making of the two versions of this book and is readily awaiting for the aforesaid proposal There is a wide potential for illustrations in Buddhist Art since these poems are feature-based for the literature which seeks to encompass the history the philosophy and the religion of Buddhism To be good too good to darkness and Time seemingly fine -they raise regiments to suffer and make faces to see light upper along with rays the real hindrance to the illusive which it Light flays 688   .

Hardcover. Condición: Very Good. Estado de la sobrecubierta: Fair. 1st Edition. XIV, 96 pages : 22 cm. VG cloth in a worn DJ.

Hardcover. Condición: Very Good. Estado de la sobrecubierta: Very Good. Very good clean tight copy. Text free of marks. Professional book dealer since 1999. All orders are processed promptly and carefully packaged.