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The Essence of Bhakti Yoga

Swami Sivananda

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ISBN 10: 8170520169 / ISBN 13: 9788170520160
Editorial: The Divine Life Society 0
Nuevos Condición: New Encuadernación de tapa blanda
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In the Essence of Bhakti Yoga has been laid out in great detail the course of Bhakti yoga from start to finish. Every milestone had been clearly indicated. Every next step towards the goal has been carefully guided. Every chance of getting into despondency has been eliminated and by going into minute details every effort has been made to rescue the despondent soul.Bhakti Yoga is not without its method, though it is the method of striking the fountain of emotional sweetness and rightly guiding the leaping nectar of devotional striving. Properly canalised it leads to speedy self-fulfilment. As such, Bhakti Yoga is a hidden science.To shed light on this difficult Science is beyond the powers of the intellect and the imagination, and is possible only for one who has experimented the principles of this Science on himself and realised its truths.The Essence of Bhakti Yoga coming as it does from the inspired pen of Sri Swami Sivanandaji Maharaj is, therefore, a rare opportunity for the reading public and the surest guide for the Bhakti Yogi aspirant. It unfolds in the simplest language the secrets of the emotions of "Bhakti" or Divine Love. It analyses the whole Psychology of Bhakti and explains the significance of every element of it. It gives ample guidance in the difficult art of building those elements which constitute the psychosis^ of God-consciousness. It makes the practice of God`s presence easy. Printed Pages: 202. N° de ref. de la librería 71420

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Título: The Essence of Bhakti Yoga

Editorial: The Divine Life Society 0

Encuadernación: Softcover

Condición del libro:New

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Bhakti is devotion or unselfish love. It comes from the root 'Bhaj'to serve or be deeply interested in. 'Bhaj Sevayam' is the Sanskrit root. Bhakti is, therefore, an intense attachment to God or deep interest in God and things concerned with God. The innate nature of all beings is to love an external object. We cannot but love or cherish something in the heart. For, truly, the Absolute alone is existent. Man is only an ego apparently separated from it. Love for external things is an unconscious internal urge to become unified with everything. For, in reality, man is everything, the Absolute Itself. He wants everything. Love is the forerunner of Experience. Love is the craving. Experience is the fulfillment of it. None can live without love for something. The creator pierced the senses with outward activity, and that rule applies to one and all here. The mind is the main sense of perception, for it is only the mind that perceives through the various channels of the senses. The senses do not work when the mind does not. But it is folly on our part to allow the mind to run extrovert in all directions. The dissipated rays of the mind take interest in countless objects of the universe, seen and heard equally. Yogins have come to the conclusion that the mind that is centered in one point of space at all times can do and undo things with supernatural force. It is the concentrated ray of the sun passing through a lens that burns things focused through it, and not so much the rays that are scattered here and there. Mind has to be concentrated on one Substance, be it this or that. The mind should not jump from one thing to another. This is the way of Samsara. This should be stopped by controlling the mind through one-pointedness of it. Concentration is done either on a point in space (Bhakti Marga), or on the entire existence (Jnana Marga). The annihilation of thought is the death of individuality; the experience of Absoluteness.

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