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9789024721726: Hume and Husserl: Towards Radical Subjectivism: 79 (Phaenomenologica)
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To become fully aware of the original and radical character of his transcendental phenomenology Edmund Husserl must be located within the historical tradition of Western philosophy. Although he was not a historian of philosophy, Husserl's his­ torical reflections convinced him that phenomenology is the necessary culmination of a centuries-old endeavor and the solution to the contemporary crisis in European science and European humanity itself.l This teleological viewpoint re­ quires the commentator to consider the tradition of Western philosophy from Husserl's own perspective. Husserl maintained that the Cartesian tum to the "Cogito" represents the crucial breakthrough in the historical advance of Western thought toward philosophy as rigorous science. Hence 2 he concentrated almost exclusively on the modem era. Much has been written of Husserl's relationship to Descartes, Kant, and the neo-Kantians. His connections with Locke, Berkeley, and Hume have not been examined as closely despite his fre­ quent allusions to these British empiricists. Among these thinkers David Hume gained from Husserl the more extensive considera tion. Commentators have pointed out correctly that Husserl always criticized unsparingly Hume's sheer empiricistic approach to the problem of cognition. Such an approach, in Husserl's view, can only result in the "naturalization of consciousness" from which stem that "psychologism" and "sensualism" which lead Hume inevitably into the contradictory impasse of solipsism 3 and skepticism.

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  • EditorialSpringer
  • Año de publicación1980
  • ISBN 10 9024721725
  • ISBN 13 9789024721726
  • EncuadernaciónTapa dura
  • Número de páginas164
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9789048182589: Hume and Husserl: Towards Radical Subjectivism: 79 (Phaenomenologica)

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ISBN 10:  9048182581 ISBN 13:  9789048182589
Editorial: Springer, 2010
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Descripción Buch. Condición: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -To become fully aware of the original and radical character of his transcendental phenomenology Edmund Husserl must be located within the historical tradition of Western philosophy. Although he was not a historian of philosophy, Husserl's his torical reflections convinced him that phenomenology is the necessary culmination of a centuries-old endeavor and the solution to the contemporary crisis in European science and European humanity itself.l This teleological viewpoint re quires the commentator to consider the tradition of Western philosophy from Husserl's own perspective. Husserl maintained that the Cartesian tum to the 'Cogito' represents the crucial breakthrough in the historical advance of Western thought toward philosophy as rigorous science. Hence 2 he concentrated almost exclusively on the modem era. Much has been written of Husserl's relationship to Descartes, Kant, and the neo-Kantians. His connections with Locke, Berkeley, and Hume have not been examined as closely despite his fre quent allusions to these British empiricists. Among these thinkers David Hume gained from Husserl the more extensive considera tion. Commentators have pointed out correctly that Husserl always criticized unsparingly Hume's sheer empiricistic approach to the problem of cognition. Such an approach, in Husserl's view, can only result in the 'naturalization of consciousness' from which stem that 'psychologism' and 'sensualism' which lead Hume inevitably into the contradictory impasse of solipsism 3 and skepticism. 162 pp. Englisch. Nº de ref. del artículo: 9789024721726

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Descripción Buch. Condición: Neu. Druck auf Anfrage Neuware - Printed after ordering - To become fully aware of the original and radical character of his transcendental phenomenology Edmund Husserl must be located within the historical tradition of Western philosophy. Although he was not a historian of philosophy, Husserl's his torical reflections convinced him that phenomenology is the necessary culmination of a centuries-old endeavor and the solution to the contemporary crisis in European science and European humanity itself.l This teleological viewpoint re quires the commentator to consider the tradition of Western philosophy from Husserl's own perspective. Husserl maintained that the Cartesian tum to the 'Cogito' represents the crucial breakthrough in the historical advance of Western thought toward philosophy as rigorous science. Hence 2 he concentrated almost exclusively on the modem era. Much has been written of Husserl's relationship to Descartes, Kant, and the neo-Kantians. His connections with Locke, Berkeley, and Hume have not been examined as closely despite his fre quent allusions to these British empiricists. Among these thinkers David Hume gained from Husserl the more extensive considera tion. Commentators have pointed out correctly that Husserl always criticized unsparingly Hume's sheer empiricistic approach to the problem of cognition. Such an approach, in Husserl's view, can only result in the 'naturalization of consciousness' from which stem that 'psychologism' and 'sensualism' which lead Hume inevitably into the contradictory impasse of solipsism 3 and skepticism. Nº de ref. del artículo: 9789024721726

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