For justification of the legislative arrangements necessary to afford security against maleficent acts affecting the person, what it is necessary to show is, that by them pain will not be produced in such quantity as will cause it to outweigh the pleasure that would have been produced by the maleficent acts so prevented.
The author intends to justify the laws that seem to be perpetuating harm to the men. He contends that although such laws cause restrictions in liberty, they are designed to prevent further aggravation and harm to the people. He concludes that such laws are necessary to avert additional problems.
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