The Book of Lamentations: A Meditation and Translation - Tapa blanda

"He has produced a version of Lamentations that manages to be not only faithful to the structure of the original, respectful of the ashes-and-tears-drenched imagery of the Hebrew, while sacrificing none of the power of the biblical test... a masterpiece."

"In the process of recounting the Jewish experience, this co-editor of the Johns Hopkins Complete Roman Drama in Translation, and poet, novelist, critic, and journalist, demonstrates his competence in this undertaking. As another reviewer has said, 'This is a powerful and moving convergence of a translator and his source'."

"In his extended meditation preceding his translation of the book, David Slavitt connects the Lamentations to other periods of violence and destruction, such as the Nazi Holocaust. As happens with many writings of great strength, Lamentations has taken on new meaning as it has moved through time and across geographies... This is a book that not only allows but demands rereading."

"David Slavitt's tact and sensitivity in translation are by now widely recognized. This is a powerful and moving convergence of a translator and his source, a book worth the attention of anyone who cares what living poets are up to, and unusually rewarding to those who may seek, as balm for their own private griefs, the history of greater griefs than theirs."

"Much more than a simple translation of the biblical book, David Slavitt's Book of Lamentations is an extended meditation on the tragic aspect of Jewish history, culminating in a translation of the original Lamentations.."

Distinguished poet and translator David R. Slavitt here provides a translation of and meditation upon the Book of Lamentations, the biblical account of the destruction of the Temple in Jerusalem in 587 B.C.,on the ninth day of the Jewish month of Av―Tish'a b'Av. (Six centuries later the Romans destroyed the second Temple on the same day.) Most of the Jewish population was deported to Babylon, and the ensuing period came to be known as the Babylonian Captivity. According to tradition, the Book of Lamentations was written in response to this political, social, and religious crisis. The five poems composing the book express Israel's sorrow, brokenness, and bewilderment before God.

Tish'a b'Av is the day on which observant Jews fast and pray. And mourn. As Slavitt observes in his meditation:" It is forbidden on Tish'a b'Av even to study the Torah, except for the Book of Job and the Book of Lamentations. This is the day on which we grieve for every terrible thing that happens in this world. It is the worst day of the year."Slavitt's meditation provides a context for reading the scriptural text. Cast in the same style as the Hebrew poetry, his meditation recounts how sorrow and catastrophe have characterized so much of the history of the Jewish people, from their enslavement in Egypt to the Holocaust of Nazi Germany.

Few translations of this remarkable book of the Bible attempt to reproduce in English, as Slavitt does here, the Hebrew acrostics. In the original, each verse begins with a different letter of the Hebrew alphabet in sequential order; Slavitt elegantly reproduces this effect using the first 22 letters of the English alphabet. More than a structural or mnemonic device, Slavitt argues, the acrostics are "a serious assertion that the language itself is speaking, that the speech is inspired, and that there is, beyond all the disaster and pain the book recounts, an intricacy and an orderly coherence."