Healing Identities: Black Feminist Thought and the Politics of Groups (Psychoanalysis and Social Theory) - Tapa blanda

"Healing Identities is a thought-provoking application of psychoanalysis to identity group discourse and an insightful overview of black feminist thought. It is simultaneously scholarly and political. Stimulating!" -- Mari Jo Buhle, author of Feminism and Its Discontents: A Century of Struggle with Psychoanalysis "At the center of Cynthia Burack's outstanding book is the hypothesis that, like individuals, groups can exhibit signs, not only of sickness but also of health. She distinguishes regressive groups from reparative groups, a distinction that is very timely and important for political and social theory that aims to deal with, not deny, social conflict." -- Cynthia Willett, author of Theorizing Multiculturalism: A Guide to the Current Debate "Overall, it is refreshing to see Black feminism meticulously analyzed as a theoretical discourse and not simply exploited as a set of experiences that can be inserted into existing models to make up for past exclusions. Healing Identities does not simply 'add Black women and stir' into the stew of psychoanalytical and political theories of groups. Rather, to Burack's credit, the author seriously engages the issues of all three discourses." * Hypatia *

Group identifications famously pose the problem of destructive rhetoric and action against others. Cynthia Burack brings together the theory work of women of color and the tools of psychoanalysis to examine the effects of group collaborations for social justice and progressive politics. This juxtaposition illuminates some assumptions about race and equality encoded in psychoanalysis. Burack's discursive analysis suggests the positive, identity-affirming aspects of group relational life for African American women. One analytic response to groups emphasizes the dangers of these identifications and exhorts people to abandon or transcend them for their own good and for the good of others who may be harmed by group-based forms of cultural or material violence. Another response understands that people feel a need for group identifications and asks how they may be made more resistant to malignant group-based discourse and action. What can black feminist thought teach scholars and democratic citizens about groups? Burack shows how the rhetoric of black feminism models reparative, rather than destructive, forms of group dialogue and action. Although it may be impossible to eliminate group identifications that provide much of the impetus for bias and violence, she argues, we can encourage more progressive forms of leadership, solidarity, and coalition politics.