Sacred Folly: A New History of the Feast of Fools - Tapa blanda

"The Feast of Fools has provided modern imaginations with a suggestive picture of medieval clerical dissolution. Popular fiction has found the picture irresistible.... What Max Harris's stunning new book, Sacred Folly, reveals is that the phenomenon has been grossly misrepresented in scholarly literature, too. Harris dismantles prevailing accounts of the Feast of Fools piece by piece, disentangling the historical evidence from the imaginative projections of generations of scholars.... Sacred Folly puts the historical discussion of the Feast of Fools on an entirely new footing." -- William Robins * The Journal of Medieval Latin * "Max Harris has responded to the challenge laid down by Aime Cherest more than 150 years ago, to produce fresh ideas on the Feast of Fools... . Sacred Folly is a splendid response to Cherest's challenge, clear headed, well structured, based on very wide reading and sensitively handled material. It deserves to be widely read." -- Jean Dunbabin * Medium Aevum *

For centuries, the Feast of Fools has been condemned and occasionally celebrated as a disorderly, even transgressive Christian festival, in which reveling clergy elected a burlesque Lord of Misrule, presided over the divine office wearing animal masks or women's clothes, sang obscene songs, swung censers that gave off foul-smelling smoke, played dice at the altar, and otherwise parodied the liturgy of the church. Afterward, they would take to the streets, howling, issuing mock indulgences, hurling manure at bystanders, and staging scurrilous plays. The problem with this popular account-intriguing as it may be- is that it is wrong.In Sacred Folly, Max Harris rewrites the history of the Feast of Fools, showing that it developed in the late twelfth and early thirteenth centuries as an elaborate and orderly liturgy for the day of the Circumcision (1 January)-serving as a dignified alternative to rowdy secular New Year festivities. The intent of the feast was not mockery but thanksgiving for the incarnation of Christ. Prescribed role reversals, in which the lower clergy presided over divine office, recalled Mary's joyous affirmation that God "has put down the mighty from their seat and exalted the humble." The "fools" represented those chosen by God for their lowly status.The feast, never widespread, was largely confined to cathedrals and collegiate churches in northern France. In the fifteenth century, high-ranking clergy who relied on rumor rather than firsthand knowledge attacked and eventually suppressed the feast. Eighteenth- and nineteenth-century historians repeatedly misread records of the feast; their erroneous accounts formed a shaky foundation for subsequent understanding of the medieval ritual. By returning to the primary documents, Harris reconstructs a Feast of Fools that is all the more remarkable for being sanctified rather than sacrilegious.