The Contexts of Acadian History, 1686-1784 (The 1988 Winthrop Pickard Bell Lectures in Maritime Studies) - Tapa blanda

"a most impressive piece of work. Drawing on her long immersion in pre-expulsion Acadian history, Griffiths is able to present a thoughtful and mature assessment of the formative period of the Acadian experience. As the title suggests, she is intent upon placing the Acadians in the proper contexts, something that really has not successfully been done before; so often they have been presented almost in a vacuum ... For the period up to 1750 this is the most exciting, stimulating, and provocative work on the Acadians that I have yet read ... It goes beyond what has been written to date on the Acadians and considerably sharpens our focus on this period." Barry Moody, Department of History, Acadia University.

In 1600 there were no such people as the Acadians; by 1700 the Acadians, who numbered almost 2,000, lived in an area now covered by northern Maine, New Brunswick, Nova Scotia, Prince Edward Island, and the southern Gaspe region of Quebec. While most of their ancestors had come to live there from France, a number had arrived from Scotland and England. Their relations with the original inhabitants of the region, the Micmac and Malecite peoples, were generally peaceful. In 1713 the Treaty of Utrecht recognized the Acadian community and gave their territory -- on the frontier between New England and New France -- to Great Britain. During the next forty years the Acadians continued to prosper and to develop their political life and distinctive culture. The deportation of 1755, however, exiled the majority of Acadians to other British colonies in North America. Some went on from their original destination to England, France, or Santo Domingo; many of those who arrived in France continued on to Louisiana; some Acadians eventually returned to Nova Scotia, but not to the lands they once held. The deportation, however, did not destroy the Acadian community. In spite of a horrific death toll, nine years of proscription, and the forfeiture of property and political rights, the Acadians continued to be part of Nova Scotia. The communal existence they were able to sustain, Griffiths shows, formed the basis for the recovery of Acadian society when, in 1764, they were again permitted to own land in the colony. Instead of destroying the Acadian community, the deportation proved to be a source of power for the formation of Acadian identity in the nineteenth century. By placing Acadian history in the context of North American and European realities, Griffiths removes it from the realms of folklore and partisan political interpretation. She brings into play the current historiographical concerns about the development of the trans-Atlantic world of the seventeenth and eighteenth centuries, considerably sharpening our focus on this period of North American history.