The Death of French Culture - Tapa dura

"This book offers yet another delicious glimpse into a relationshipthat never ceases to fascinate, that between the US and France. Ithas taken an American to crystallize what France doesn't want toadmit: that French culture is no longer an international force tobe reckoned with. What is most compelling about it, though, is theaccuracy of Morrison's argument combined with his deep affectionfor France. There is no rejoicing in his writing. Morrison's is atrue lament . In his appraisal of France's growing incapacity tomaintain its universal cultural pull, Morrison entreats us to thinkabout the meaning of culture and universalism in the 21stcentury." Prospect Magazine "Essentially a discussion and profile of two great culturalpowers, the book raises the bigger question of why anybody shouldever expect one country to remain dominant in any field, be it inculture, politics or even military rule?" Journal of Contemporary European Studies

For a long time, France and its culture have been one and the same. The greatness of the former added to the influence of the latter, and vice versa. French writers, artists and philosophers were at the centre of the world's attention and enjoyed unparalleled prestige. Of this past glory, all that is left today is navel-gazing, nostalgia, and timidity. This was the disabused verdict reached by Donald Morrison, an American in Paris, at the conclusion his inquiry into the place of French culture in the world. The creativity of its artists may be undeniable, but the influence (ghostlike) and the importance (derisory) of France in cultural exchanges both go to show that French culture no longer speaks to the world. This decline ultimately suits the French national mentality, inclined as it is to lamentation and sorrow. When Morrison originally published this piercing verdict on contemporary French culture in Time magazine in November 2007, it caused a sensation. Morrison was pilloried by the French press and attacked in countless newspapers, magazines and blogs. Morrison's article gave rise to an extended interrogation of French culture by admirers and critics alike. Undeterred by the controversy, Morrison has returned to his original article to see how well his central arguments hold up in the light of the criticisms levelled at him. This new and updated version of his controversial text is accompanied by a thoughtful reply by Antoine Compagnon, who highlights a certain ambivalence within French culture, still capable of achieving the best but seemingly paralysed by its preoccupation with its own grandeur. This important exchange between Morrison and Compagnon will be of great interest to anyone concerned with French culture and its legacy in the world today.