When Victims Become Killers: Colonialism, Nativism, and the Genocide in Rwanda - Tapa dura

"The strengths of the book are clear and admirable. First, it provides what might be called an intellectual history of the Hutu-Tutsi division that is invaluable. . . . Anyone from now on who writes on identity in Central Africa--and there will be many--will have to wrestle with the case that Mamdani has made."--Jeffrey Herbst, Foreign Affairs

"Mr Mamdani's political settlement is not democracy, which would simply restore the majority Hutus to power, but an acceptance of the Hutu and Tutsi with political, not cultural or class affiliations. He recommends a broad-based constitutional settlement that includes everyone prepared to give up violence whatever their ideology."--The Economist

"[Mamdani's] analysis of Rwandese society, in particular the role of the church in the genocide, is fascinating. . . . Mamdani believes that the tens of thousands of killers who wielded the machetes that murdered 800,000 people in three terrible months of 1994 saw themselves as victims who feared losing out in the struggle for power."--Victoria Brittain, The Guardian

"Few are better qualified to explain the tensions of post-colonial Africa than Mahmood Mamdani, a Ugandan political scientist with a sharp perspective on the colonially inspired differences between 'subject races'. His Rwandan case-study provides powerful evidence that the Tutsis came to be crushed between colonist and native."--Richard Synge, The Independent

"A welcome, powerful, and clear-sighted addition to this literature. . . . When Victims Become Killers represents a great achievement. It is a passionate and strongly argued work, memorable both as scholarship and as a brilliant political polemic."--Journal of Colonialism and Colonial History

"Nuanced and ground-breaking . . . a book that, unlike any of its kind, holistically encompasses all the underlying factors of the 1994 Rwandan genocide. [It] would be useful to anyone who is interested in not only knowing more about Rwandan history, but also how such a tragedy could occur in the modern era."--African Studies Quarterly

"A genuinely original contribution to understanding the Rwandan catastrophe."--Dissent

"This book is a must-read. In terms of historical research and analytical depth, When Victims Become Killers is an invaluable academic work. . . . [Mamdani's] arguments are compelling even to those who may wish to disagree with him."--Monitor (Kampala, Uganda)
"[A] brilliant study of political identity and violence."--Elisa von Joeden-Forgey, H-Net Reviews

"When we captured Kigali, we thought we would face criminals in the state; instead, we faced a criminal population." So a political commissar in the Rwanda Patriotic Front reflected after the 1994 massacre of as many as one million Tutsis in Rwanda. Underlying his statement is the realization that, though ordered by a minority of state functionaries, the slaughter was performed by hundreds of thousands of ordinary citizens, including even judges, human rights activists, and doctors, nurses, priests, friends, and spouses of the victims. Indeed, it is its very popularity that makes the Rwandan genocide so unthinkable. This book makes it thinkable.

Rejecting easy explanations of the genocide as a mysterious evil force that was bizarrely unleashed, one of Africa's best-known intellectuals situates the tragedy in its proper context. He coaxes to the surface the historical, geographical, and political forces that made it possible for so many Hutu to turn so brutally on their neighbors. He finds answers in the nature of political identities generated during colonialism, in the failures of the nationalist revolution to transcend these identities, and in regional demographic and political currents that reach well beyond Rwanda. In so doing, Mahmood Mamdani usefully broadens understandings of citizenship and political identity in postcolonial Africa.

There have been few attempts to explain the Rwandan horror, and none has succeeded so well as this one. Mamdani's analysis provides a solid foundation for future studies of the massacre. Even more important, his answers point a way out of crisis: a direction for reforming political identity in central Africa and preventing future tragedies.