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Radical Political Theology: Religion and Politics After Liberalism (Insurrections: Critical Studies in Religion, Politics, and Culture) - Tapa dura

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9780231149822: Radical Political Theology: Religion and Politics After Liberalism (Insurrections: Critical Studies in Religion, Politics, and Culture)
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Book by Crockett Clayton

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Críticas:
A tour de force that should be required reading for theologians, philosophers, and critical, political and economic theorists alike. -- Brent A. R. Hege Radical Philosophy This is a thoughtful, clearly written and challenging book. Philosophy in Review ...this is a valuable work indeed that deserves a wide hearing in theological circles. -- Daniel Liechty Religion Crockett... introduces his concept of radical political theology through an impressive analysis of its relation to the rise of the Religious Right. This capacity to intertwine the theoretical and the everyday is part of the promise of [his] thought... Political Theology
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In the 1960s, the strict opposition between the religious and the secular began to break down, blurring the distinction between political philosophy and political theology. This collapse contributed to the decline of modern liberalism, which supported a neutral, value-free space for capitalism. It also deeply unsettled political, religious, and philosophical realms, forced to confront the conceptual stakes of a return to religion. Gamely intervening in a contest that defies simple resolutions, Clayton Crockett conceives of the postmodern convergence of the secular and the religious as a basis for emancipatory political thought. Engaging themes of sovereignty, democracy, potentiality, law, and event from a religious and political point of view, Crockett articulates a theological vision that responds to our contemporary world and its theo-political realities. Specifically, he claims we should think about God and the state in terms of potentiality rather than sovereign power. Deploying new concepts, such as Slavoj Zizek's idea of parallax and Catherine Malabou's notion of plasticity, his argument engages with debates over the nature and status of religion, ideology, and messianism. Tangling with the work of Derrida, Deleuze, Spinoza, Antonio Negri, Giorgio Agamben, Alain Badiou, John D. Caputo, and Catherine Keller, Crockett concludes with a reconsideration of democracy as a form of political thought and religious practice, underscoring its ties to modern liberal capitalism while also envisioning a more authentic democracy unconstrained by those ties.

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  • EditorialColumbia University Press
  • Año de publicación2011
  • ISBN 10 0231149824
  • ISBN 13 9780231149822
  • EncuadernaciónTapa dura
  • Número de páginas216
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9780231149839: Radical Political Theology: Religion and Politics After Liberalism (Insurrections: Critical Studies in Religion, Politics, and Culture)

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ISBN 10:  0231149832 ISBN 13:  9780231149839
Editorial: Columbia University Press, 2013
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Descripción Condición: New. Series: Insurrections: Critical Studies in Religion, Politics, and Culture. Num Pages: 216 pages, Illustrations. BIC Classification: HPCF7; HPS; HRAB. Category: (P) Professional & Vocational. Dimension: 233 x 161 x 19. Weight in Grams: 444. Religion and Politics After Liberalism. Series: Insurrections: Critical Studies in Religion, Politics, and Culture. 216 pages, Illustrations. Cateogry: (P) Professional & Vocational. BIC Classification: HPCF7; HPS; HRAB. Dimension: 233 x 161 x 19. Weight: 444. . 2011. . . . . Nº de ref. del artículo: V9780231149822

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Descripción Hardcover. Condición: new. Hardcover. In the 1960s, the strict opposition between the religious and the secular began to break down, blurring the distinction between political philosophy and political theology. This collapse contributed to the decline of modern liberalism, which supported a neutral, value-free space for capitalism. It also deeply unsettled political, religious, and philosophical realms, forced to confront the conceptual stakes of a return to religion.Gamely intervening in a contest that defies simple resolutions, Clayton Crockett conceives of the postmodern convergence of the secular and the religious as a basis for emancipatory political thought. Engaging themes of sovereignty, democracy, potentiality, law, and event from a religious and political point of view, Crockett articulates a theological vision that responds to our contemporary world and its theo-political realities. Specifically, he claims we should think about God and the state in terms of potentiality rather than sovereign power. Deploying new concepts, such as Slavoj ?i?ek's idea of parallax and Catherine Malabou's notion of plasticity, his argument engages with debates over the nature and status of religion, ideology, and messianism. Tangling with the work of Derrida, Deleuze, Spinoza, Antonio Negri, Giorgio Agamben, Alain Badiou, John D. Caputo, and Catherine Keller, Crockett concludes with a reconsideration of democracy as a form of political thought and religious practice, underscoring its ties to modern liberal capitalism while also envisioning a more authentic democracy unconstrained by those ties. In the 1960s, the strict opposition between the religious and the secular began to break down, blurring the distinction between political philosophy and political theology. This collapse contributed to the decline of modern liberalism, which supported a neutral, value-free space for capitalism. It also deeply unsettled political, religious, and philosophical realms, forced to confront the conceptual stakes of a return to religion. Gamely intervening in a contest that defies simple resolutions, Clayton Crockett conceives of the postmodern convergence of the secular and the religious as a basis for emancipatory political thought. Engaging themes of sovereignty, democracy, potentiality, law, and event from a religious and political point of view, Crockett articulates a theological vision that responds to our contemporary world and its theo-political realities. Specifically, he claims we should think about God and the state in terms of potentiality rather than sovereign power. Deploying new concepts, such as Slavoj i ek's idea of parallax and Catherine Malabou's notion of plasticity, his argument engages with debates over the nature and status of religion, ideology, and messianism. Tangling with the work of Derrida, Deleuze, Spinoza, Antonio Negri, Giorgio Agamben, Alain Badiou, John D. Caputo, and Catherine Keller, Crockett concludes with a reconsideration of democracy as a form of political thought and religious practice, underscoring its ties to modern liberal capitalism while also envisioning a more authentic democracy unconstrained by those ties. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. Nº de ref. del artículo: 9780231149822

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Descripción Condición: New. Series: Insurrections: Critical Studies in Religion, Politics, and Culture. Num Pages: 216 pages, Illustrations. BIC Classification: HPCF7; HPS; HRAB. Category: (P) Professional & Vocational. Dimension: 233 x 161 x 19. Weight in Grams: 444. Religion and Politics After Liberalism. Series: Insurrections: Critical Studies in Religion, Politics, and Culture. 216 pages, Illustrations. Cateogry: (P) Professional & Vocational. BIC Classification: HPCF7; HPS; HRAB. Dimension: 233 x 161 x 19. Weight: 444. . 2011. . . . . Books ship from the US and Ireland. Nº de ref. del artículo: V9780231149822

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Descripción Hardcover. Condición: new. Hardcover. In the 1960s, the strict opposition between the religious and the secular began to break down, blurring the distinction between political philosophy and political theology. This collapse contributed to the decline of modern liberalism, which supported a neutral, value-free space for capitalism. It also deeply unsettled political, religious, and philosophical realms, forced to confront the conceptual stakes of a return to religion.Gamely intervening in a contest that defies simple resolutions, Clayton Crockett conceives of the postmodern convergence of the secular and the religious as a basis for emancipatory political thought. Engaging themes of sovereignty, democracy, potentiality, law, and event from a religious and political point of view, Crockett articulates a theological vision that responds to our contemporary world and its theo-political realities. Specifically, he claims we should think about God and the state in terms of potentiality rather than sovereign power. Deploying new concepts, such as Slavoj ?i?ek's idea of parallax and Catherine Malabou's notion of plasticity, his argument engages with debates over the nature and status of religion, ideology, and messianism. Tangling with the work of Derrida, Deleuze, Spinoza, Antonio Negri, Giorgio Agamben, Alain Badiou, John D. Caputo, and Catherine Keller, Crockett concludes with a reconsideration of democracy as a form of political thought and religious practice, underscoring its ties to modern liberal capitalism while also envisioning a more authentic democracy unconstrained by those ties. In the 1960s, the strict opposition between the religious and the secular began to break down, blurring the distinction between political philosophy and political theology. This collapse contributed to the decline of modern liberalism, which supported a neutral, value-free space for capitalism. It also deeply unsettled political, religious, and philosophical realms, forced to confront the conceptual stakes of a return to religion. Gamely intervening in a contest that defies simple resolutions, Clayton Crockett conceives of the postmodern convergence of the secular and the religious as a basis for emancipatory political thought. Engaging themes of sovereignty, democracy, potentiality, law, and event from a religious and political point of view, Crockett articulates a theological vision that responds to our contemporary world and its theo-political realities. Specifically, he claims we should think about God and the state in terms of potentiality rather than sovereign power. Deploying new concepts, such as Slavoj i ek's idea of parallax and Catherine Malabou's notion of plasticity, his argument engages with debates over the nature and status of religion, ideology, and messianism. Tangling with the work of Derrida, Deleuze, Spinoza, Antonio Negri, Giorgio Agamben, Alain Badiou, John D. Caputo, and Catherine Keller, Crockett concludes with a reconsideration of democracy as a form of political thought and religious practice, underscoring its ties to modern liberal capitalism while also envisioning a more authentic democracy unconstrained by those ties. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. Nº de ref. del artículo: 9780231149822

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