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9780199948215: An Archaeological History of Indian Buddhism
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provide[s] a fascinating complement to prior understandings of the development, ascendance, and eventual decline of this major world religion in India. Lars Fogelin's clear and informative book will appeal to scholars and enthusiasts alike, and it is a prime exemplar for archaeological studies of long-term religious change. (Current World Archaeology)

this book provides a useful overview of the development of Indian Buddhism from an archaeological perspective (Robin Coningham, Antiquity)
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An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from its origins in the 6th century BCE, through its ascendance in the 1st millennium CE, and its eventual decline in mainland South Asia by the mid-2nd millennium CE. Weaving together studies of archaeological remains, architecture, iconography, inscriptions, and Buddhist historical sources, this book uncovers the quotidian concerns and practices of Buddhist monks and nuns (the sangha), and their lay adherents―concerns and practices often obscured in studies of Buddhism premised largely, if not exclusively, on Buddhist texts. At the heart of Indian Buddhism lies a persistent social contradiction between the desire for individual asceticism versus the need to maintain a coherent community of Buddhists. Before the early 1st millennium CE, the sangha relied heavily on the patronage of kings, guilds, and ordinary Buddhists to support themselves. During this period, the sangha emphasized the communal elements of Buddhism as they sought to establish themselves as the leaders of a coherent religious order. By the mid-1st millennium CE, Buddhist monasteries had become powerful political and economic institutions with extensive landholdings and wealth. This new economic self-sufficiency allowed the sangha to limit their day-to-day interaction with the laity and begin to more fully satisfy their ascetic desires for the first time. This withdrawal from regular interaction with the laity led to the collapse of Buddhism in India in the early-to-mid 2nd millennium CE. In contrast to the ever-changing religious practices of the Buddhist sangha, the Buddhist laity were more conservative―maintaining their religious practices for almost two millennia, even as they nominally shifted their allegiances to rival religious orders. This book also serves as an exemplar for the archaeological study of long-term religious change through the perspectives of practice theory, materiality, and semiotics.

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  • EditorialOUP USA
  • Año de publicación2015
  • ISBN 10 0199948216
  • ISBN 13 9780199948215
  • EncuadernaciónTapa dura
  • Número de páginas264
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9780199948239: An Archaeological History of Indian Buddhism (Oxford Handbooks)

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ISBN 10:  0199948232 ISBN 13:  9780199948239
Editorial: Oxford University Press, 2015
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Descripción Hardcover. Condición: new. Hardcover. An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from its origins in the 6th century BCE, through its ascendance in the 1st millennium CE, and its eventual decline in mainland South Asia by the mid-2nd millennium CE. Weaving together studies of archaeological remains, architecture, iconography, inscriptions, and Buddhist historical sources, this book uncovers the quotidian concerns and practices of Buddhist monks andnuns (the sangha), and their lay adherents--concerns and practices often obscured in studies of Buddhism premised largely, if not exclusively, on Buddhist texts. At the heart of Indian Buddhism lies apersistent social contradiction between the desire for individual asceticism versus the need to maintain a coherent community of Buddhists. Before the early 1st millennium CE, the sangha relied heavily on the patronage of kings, guilds, and ordinary Buddhists to support themselves. During this period, the sangha emphasized the communal elements of Buddhism as they sought to establish themselves as the leaders of a coherent religious order. By the mid-1st millennium CE, Buddhist monasteries hadbecome powerful political and economic institutions with extensive landholdings and wealth. This new economic self-sufficiency allowed the sangha to limit their day-to-day interaction with the laityand begin to more fully satisfy their ascetic desires for the first time. This withdrawal from regular interaction with the laity led to the collapse of Buddhism in India in the early-to-mid 2nd millennium CE. In contrast to the ever-changing religious practices of the Buddhist sangha, the Buddhist laity were more conservative--maintaining their religious practices for almost two millennia, even as they nominally shifted their allegiances to rival religious orders. This book also serves as anexemplar for the archaeological study of long-term religious change through the perspectives of practice theory, materiality, and semiotics. Weaving together studies of archaeological remains, architecture, iconography, inscriptions, and Buddhist texts, the book offers a comprehensive survey of Indian Buddhism from the 6th century BCE to its eventual decline, examining in particular the difficulty of practicing individual asceticism while maintaining a coherent community of Buddhists. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Nº de ref. del artículo: 9780199948215

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