Anthropology of Law (Clarendon Law) (Clarendon Law Series) - Tapa blanda

Fernanda Pirie has produced a hugely impressive and important piece of work for sociolegal studies. It is a genuinely interdisciplinary study that takes on a foundational question for our field: what is law? Her thesis, carefully constructed and defended, is provocative and, in my view, significant both for its content and or the method by which she produces it. Although it will be of interest to scholars well beyond sociolegal studies, it is a book that deserves a great deal of attention within the field. (Simon Halliday, Social & Legal Studies)

This is a fascinating investigation into the nature of law in light of the findings of anthropology and comparative law... This reader has learnt a good deal from this persuasively argued book with its wealth of examples from all parts of the world and all ages of history. It must be recommended to anyone interested in legal theory, comparative law, or legal anthropology. (Gordon R. Woodman, The Journal of Legal Pluralism and Unofficial Law)

Fernanda Pirie's The Anthropology of Law is an exciting introduction to this ethnographically informed field of inquiry. Although a number of texts on anthropology and law have been published in recent years, Pirie's commentary is imbued with her own insightful contributions that help to more clearly define the field and at the same time make it accessible to a wide range of scholars across the social sciences and humanities. (Eve Darian-Smith, Law and History Review)

Questions about the nature of law, its relationship with custom, and the form of legal rules, categories and claims, are placed at the centre of this challenging, yet accessible, introduction. Anthropology of law is presented as a distinctive subject within the broader field of legal anthropology, suggesting new avenues of inquiry for the anthropologist, while also bringing empirical studies within the ambit of legal scholarship.

The Anthropology of Law considers contemporary debates on human rights, international laws, and new forms of property alongside ethnographic studies of order and conflict resolution. It also delves into the rich corpus of texts and codes studied by legal historians, classicists and orientalists: the great legal systems of ancient China, India, and the Islamic world, unjustly neglected by anthropologists, are examined alongside forms of law created on their peripheries. Ancient codes, medieval coutumes, village constitutions, and tribal laws provide rich empirical detail for the authors analysis of the cross-cultural importance of the form of law, as text or rule, and carefully-selected examples shed new light upon the interrelations and distinctions between laws, custom, and justice. Legalism is taken as the starting point for inquiry into the nature and functions of law, and its roles as an instrument of government, a subject of scholarship, and an assertion of moral order. An argument unfolds concerning the tensions between legalistic thought and argument, and the ideological or aspirational claims to embody justice, morality, and religious truth, which lie at the heart of what we think of as law.