CHOOSING TERROR P: Virtue, Friendship, and Authenticity in the French Revolution - Tapa blanda

Linton's book offers a precious and well-documented reassessment of the Terror and its nature. Even though Linton tends sometimes to underestimate political divisions between factions within the Jacobin club (262), the book is a valuable resource for understanding the contest which led to the Terror, in particular the atmosphere of fear and suspicion which increasingly influenced the political life of the young French Republic. (Niccolo Valmori, European Review of History)

This excellent study ... is a refreshingly existentialist interpretation of revolutionary politics, exploring such politico-philosophical issues as the limits of individual freedom, the power and fear of choosing sides, the striving for authenticity, and the dizzying realisation that one's meaning in the world is often little more than the credibility it carries in the eyes of others ... an original, superbly researched piece of work ... It is to be strongly recommended ... for its highly perceptive and comprehensive understanding of the often neglected personal dynamics of revolutionary politics. (David McCallam, English Historical Review)

Linton provides a rich analysis of the complex repercussions of both contemporary understanding of the concept of virtue and the revolutionaries' insistence on its central role in political life. In doing so, she works diligently to explore how these widely-held views interacted with the day-to-day lived experience of the Parisian political elite ... The result is a book which gives the familiar narrative of 'descent' into Terror a distinctive ― and very human ― register (Alex Fairfax-Cholmeley, European History Quarterly)

Marisa Linton's new book is in the best traditions of such careful, detailed, biographically-conscious evaluations. (Dr Dave Andress, Reviews in History)

Marisa Linton's book covers five years of the revolution and integrates a great deal of recent research into an interpretation of the terror which will fascinate the general reader and encourage specialists to extend research into some of the areas she covers. (Hugh Gough, Dublin Review of Books)

Linton manages to provide a very convincing account of her topic of choice. One of the key strengths of the book is that Linton is never prescriptive; likewise she presents a balanced account throughout, weighing the ideological, strategic, emotional and personal inclinations of the protagonists at every turn. (Aurelien Mondon, Modern & Contemporary France)

Linton's rigorously researched and documented work renders in intricate detail the personalities, motives, and interrelationships of revolutionary figures caught up in the writhing landscape of the great French political experiment ... Recommended. (J.I. Donohoe, CHOICE)

Linton's chronological approach allows her to offer many insights into the politicians' personal experience of the Terror (Lynn Hunt, French History)

an extremely detailed and illuminating account. (Aurelien Mondon, Modern and Contemporary France)

Marisa Linton's book has the great advantage of humanising the principal actors of the Revolution, by restoring their emotions, their friendships, and their virtues, as well as their anxieties and enmities. More than this, it puts forward a new reading of the slide into 'terrorism' produced by the fear that stalked them. Her compelling narrative is distinguished by fair judgement and subtle analysis. (Annie Jourdan, La Vie des Idées)

Choosing Terror: Virtue, Friendship and Authenticity in the French Revolution examines the leaders of the French Revolution - Robespierre and his fellow Jacobins - and particularly the gradual process whereby many of them came to 'choose terror'. These men led the Jacobin Club between 1789 and 1794, and were attempting to establish new democratic politics in France. Exploring revolutionary politics through the eyes of these leaders, and against a political backdrop of a series of traumatic events, wars, and betrayals, Marisa Linton portrays the Jacobins as complex human beings who were influenced by emotions and personal loyalties, as well as by their revolutionary ideology.

The Jacobin leaders' entire political careers were constrained by their need to be seen by their supporters as 'men of virtue', free from corruption and ambition, and concerned only with the public good. In the early stages of the Revolution, being seen as 'men of virtue' empowered the Jacobin leaders, and aided them in their efforts to forge their political careers. However, with the onset of war, there was a growing conviction that political leaders who feigned virtue were 'the enemy within', secretly conspiring with France's external enemies. By year two, the year of the Terror, the Jacobin identity had become a destructive force: in order to demonstrate their own authenticity, they had to be seen to act virtuously, and be prepared, if the public good demanded it, to denounce and destroy their friends, and even to sacrifice their own lives. This desperate thinking resulted in the politicians' terror, one of the most ruthless of all forms of terror during the Revolution. Choosing Terror seeks neither to cast blame, nor to exonerate, but to understand the process whereby such things can happen.