The Mind of God and the Works of Man - Tapa dura

"Craig's thesis...is a genuinely important one, and he backs it with insightful readings of relevant philosphical and literary texts. His book is written in an engaging style and will be accessible to the sophisticated general reader."--Religious Studies Review "Craig's thesis...is a genuinely important one, and he backs it with insightful readings of relevant philosphical and literary texts. His book is written in an engaging style and will be accessible to the sophisticated general reader."--Religious Studies Review "Craig's thesis...is a genuinely important one, and he backs it with insightful readings of relevant philosphical and literary texts. His book is written in an engaging style and will be accessible to the sophisticated general reader."--Religious Studies Review "Craig's thesis...is a genuinely important one, and he backs it with insightful readings of relevant philosphical and literary texts. His book is written in an engaging style and will be accessible to the sophisticated general reader."--Religious Studies Review

Seeking to discover the connection between philosophy as studied in universities and those general views of man and reality which are 'philosophy' to the educated layman, Edward Craig offers a view of philosophy and its history since the early seventeenth century. He presents this period as concerned primarily with just two visions of the essential nature of man. One portrays human beings as made in the image of God, required to resemble Him as far as lies in our power; the other sees us as autonomous creators of our own environment and values. The author shows (with particular reference to Hume and Hegel) how textual detail which previous commentators have found opaque becomes transparent when viewed against such a background. The general conceptions which philosophical thought embodies can equally well be embodied in other media, especially literary. The author illustrates this point with German and English examples and thereby draws together disciplines often felt to be far apart. He also reveals striking similarities between Anglo-American and certain twentieth-century continental lines of thought. Readership: philosophers and historians of ideas, particularly those interested in Hume or Hegel; theologians.