Publicado por Dalcassian Publishing Company, 2022
ISBN 10: 1960069705 ISBN 13: 9781960069702
Librería: GreatBookPrices, Columbia, MD, Estados Unidos de America
Condición: New.
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Nuevo desde EUR 13,14
Usado desde EUR 13,65
Encuentre también Tapa blanda
Publicado por Lindisfarne Press, 1990
ISBN 10: 0940262363 ISBN 13: 9780940262362
Librería: BoundlessBookstore, Wallingford, Reino Unido
Condición: Good. Very good condition paperback with minimal wear. Contents are clean and bright throughout with no markings.
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Nuevo desde EUR 103,36
Usado desde EUR 19,39
Encuentre también Tapa blanda Original o primera edición
Publicado por Lindisfarne Books, 2001
ISBN 10: 0970109709 ISBN 13: 9780970109705
Librería: Dream Books Co., Denver, CO, Estados Unidos de America
Condición: good. Minimal signs of wear. Corners and cover may show wear. May contain highlighting and or writing. May be missing dust jacket. May not include supplemental materials. May be a former library book.
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Nuevo desde EUR 22,88
Usado desde EUR 20,64
Encuentre también Tapa blanda
Publicado por New York: Lindisfarne Press 1990, 1990
Librería: Gage Postal Books, Westcliff-on-Sea, Reino Unido
Miembro de asociación: PBFA
Original o primera edición
First edition paperback. The covers have some light wear and slight marks, it is sound. The text is clean and crisp throughout. 192 Pages.
Publicado por University Of California, Berkeley, Ca, 1920
Librería: Dorley House Books, Inc., Hagerstown, MD, Estados Unidos de America
Paperback. Condición: Very Good. Originally Reprinted Grey Printed Wraps, Lite Chipping; Pp. 135-141 + Plates 1-11 [Wikipedia "John Scotus Eriugena, Also Known As Johannes Scotus Erigena, John The Scot, Or John The Irish-Born Was An Irish Neoplatonist Philosopher, Theologian And Poet Of The Early Middle Ages. Bertrand Russell Dubbed Him "The Most Astonishing Person Of The Ninth Century"].
Publicado por Lindisfarne Press 1990, 1990
Librería: Hard to Find Books NZ (Internet) Ltd., Dunedin, OTAGO, Nueva Zelanda
Miembro de asociación: IOBA
Octavo softcover (VG+); all our specials have minimal description to keep listing them viable. They are at least reading copies, complete and in reasonable condition, but usually secondhand; frequently, they are superior examples. Ordering more than one book may reduce your overall postage costs.
Publicado por School of Celtic Studies / Dublin Institute for Advanced Studies 1993., 1993
Librería: Rönnells Antikvariat AB, Stockholm, Suecia
VIII, 179 pp. + 5 plates. Publisher's green cloth. Bookplate. A VG+ copy. Latin/English parallel text.(Scriptores Latini Hiberniae Voluume XII).
Publicado por Wipf & Stock, 2011
ISBN 10: 1610976304 ISBN 13: 9781610976305
Librería: Revaluation Books, Exeter, Reino Unido
Paperback. Condición: Brand New. 406 pages. 8.50x5.70x0.90 inches. In Stock.
Año de publicación: 2008
Librería: Libreria Piani, Monte San Pietro, BO, Italia
Turnhout, Brepols, 2008, 8vo (cm. 25 x 16) legatura editoriale in tutta tela con titoli in oro al piatto anteriore e al dorso, pp. CXVI-179-(2) con quattro tavole fuori testo. Testo in latino. Introduzione e parte dell'apparato in francese (Corpus Christianorum, Continuatio mediaevalis, 166). Due timbri di biblioteca: uno al frontespizio, uno all'ultima pagina (patrimonio alienato). Stato di nuovo.
Librería: Herman H. J. Lynge & Søn ILAB-ABF, Copenhagen, Dinamarca
Original o primera edición
Oxford, E Theatro Sheldoniano, 1681. Folio. Nice contemporary full calf with five raised bands and single gilt line-decorations to spine. Gilt title-label and gilt lettering to spine. Double blindstamped borders to boards. All edges of boards gilt. A bit of wear to hinges and capitals, but overall very nice. Internally very clean and fresh with only minimal, light occasional browning. With the book-plate of Gaddesden Library to inside of front board. Engraved device to title-page. (14), 312" (4), 88 pp. Rare first edition of the founding work of Western medieval philosophy, the main work by "the one important philosophical thinker to appear in Latin Christendom between Augustine. and Anselm." (Encycl. of Phil.). This magnum opus of medieval thought is considered the "final achievement" of ancient philosophy (Burch: Early Medieval Philosophy, 1951) and is one of the few true defining moments of medieval philosophy. It not only marks the beginning of Western medieval philosophy, it also anticipates German idealism. Kolakowski identifies "De divisione naturae" as the archetype of Hegel's Phenomenology of Mind (see "Main Currents of Marxism"), the Hegelians considered him the father of German idealism, and Hegel states that "Scholastic philosophy is considered to begin with John Scotus Erigena who flourished about the year 860, and who must not be confused with the Duns Scotus of a later date. With him true philosophy first begins, and his philosophy in the main coincides with the idealism of the Neo-Platonists." (From Hegel?s Lectures on the History of Philosophy: Part Two. Philosophy of the Middle Ages). As the dialectical reasoning in the ?De divisione naturae? prefigures Hegel, its theory of place and time as defining structures of the mind anticipates Kant. As Gordon A. Leff also points out, Eriugena stands out as the one original thinker in the period from Boethius to Anselm. He is responsible for a revival of philosophical thought which had remained largely dormant in Western Europe after the death of Boethius and creates the only philosophical system to emerge in more than half a millenia. He is the forerunner to speculative idealism, considered a ?Proclus of the West? (Hauréau, 1872) and the ?Father of Speculative Philosophy? (Huber, 1861). According to The Stanford Encyclopaedia of Philosophy, Eriugena is "the most significant Irish intellectual of the early monastic period. He is generally recognized to be both the outstanding philosopher (in terms of originality) of the Carolingian era and of the whole period of Latin philosophy stretching from Boethius to Anselm"" Gersh praises his notion of structure, which places him amongst modern writers rather than medieval ones, stating also that "(i)n some respects, Western medieval philosophy can be viewed as beginning with the brilliant and controversial ninth-century thinker JohnScotus Eriugena." (Gersh, p. 125). His magnum opus "synthesizes the philosophical accomplishments of fifteen centuries and appears as the final achievement of ancient philosophy" (Burch). Eriugena became extremely influential throughout the later Middle Ages and directly influenced Bernard of Clairvaux, Hildegard van Bingen, and Nicolas of Cusa. He also anticipates Thomas Aquinas in saying that one cannot know and believe a thing at the same time, and exercised a direct influence on modern philosophy. After the rediscovery of his magnum opus, which was printed for the first time in 1681 (the present work), his astonishingly modern train of thought and his immensely important philosophical system came to directly influence some of the most important thinkers of the modern era, most significantly probably Hegel. Eriugena is often referred to as ?the Hegel of the 9th century?, and he thus also became a primary influence upon Marx? dialectical form. Schopenhauer stresses the importance of the rediscovery of Eriugena with the present publication and says in Parerga and Paralopomena (vol. I) ? After Scotus.