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Publicado por New York: [1969], Capricorn Books, 1969
Librería: Alec R. Allenson, Inc., Westville, FL, Estados Unidos de America
Softcover. xi, 227 p.; 18 cm. (Capricorn ; Cap 17) [First printed in English 1951] Good in black and red on ivory wrapper. Pages toned, ink scoring.
Publicado por Hassell Street Press, 2021
ISBN 10: 1013720164ISBN 13: 9781013720161
Librería: GreatBookPrices, Columbia, MD, Estados Unidos de America
Libro
Condición: New.
Más opciones de compra de otros vendedores en IberLibro
Nuevo desde EUR 15,45
Usado desde EUR 17,81
Encuentre también Tapa blanda
Publicado por Trotta, Madrid, 2007
ISBN 10: 8481642231ISBN 13: 9788481642230
Librería: La Librería, Iberoamerikan. Buchhandlung, Bonn, NRW, Alemania
Libro
Softcover. Condición: New. 4a.ed. 230x145 mm. Colección Estructuras y Procesos. Biblioteca Simone Weil. 212 p., Rústica con solapas. Sprache: Spanisch, NUEVO / NEU / NEW. Desde 1934 hasta su muerte, Simone Weil acostumbró a apuntar en sus Cahiers ideas y reflexiones que serían núcleo de sus numerosos ensayos. La gravedad y la gracia es una antología de estos escritos: textos desnudos y carentes de ardides que traducen una experiencia interior de una autenticidad y exigencia poco comunes. Simone Weil es la mayor pensadora del amor y la desgracia de nuestro siglo. En su pensamiento, luz y gravedad son los dos imperios que rigen la realidad del hombre; pero, ya que toda desgracia del hombre no es sino el efecto del despliegue de una fuerza, aparecen inseparablemente enlazados dos conceptos capitales en la filosofía weiliana: desgracia y fuerza. A lo largo de su breve existencia, Simone Weil trató de desentrañar el grado y los modos de la participación de la gracia divina en el mundo, así como el punto de intersección de la misma con las leyes que lo dominan. Toda su vida anduvo buscando ese momento del encuentro entre la perfección divina y la desgracia de los hombres. La gracia, si bien no puede evitar los efectos de la «gravedad» y la fuerza, sí logra que esa subordinación a la aplastante necesidad. a la pura impotencia, no corrompa el alma. [texto editorial] ** 10% DESCUENTO/RABATT/DISCOUNT PRIMAVERA * 18,00 (reduced from 20,00 ) **.
Publicado por SCM Press, London, 1984
ISBN 10: 0334020034ISBN 13: 9780334020035
Librería: Rosley Books est. 2000, WIGTON, Reino Unido
Libro Original o primera edición
Soft cover. Condición: Near Fine. First Edition. FIRST EDITION. LONDON : 1984. A discussion of Dostoevsky, David Hume, Soren Kierkegaard, Simone Weil and Albert Camus. Series: Ferguson lectures ; 1982. Paperback. Blue pictorial covers. No owner name or internal markings. Bright, tight and clean. NEAR FINE. (xii), 113 pages. Includes bibliographical references. Index. CONTENTS: Dostoyevsky -- David Hume -- Soren Kierkegaard -- Simone Weil and Albert Camus -- Postscript. 8vo. **Will be well-packed for posting/shipping**. [ Rosley Books for Antiquarian books, C.H.S., Cumberland, D.L.S. Everyman, G. K. C., Keswick, Inklings, Literature, MacDonald, Rarities, Theology and History. ].
Publicado por Hassell Street Press, 2021
ISBN 10: 101345345XISBN 13: 9781013453458
Librería: GreatBookPrices, Columbia, MD, Estados Unidos de America
Libro
Condición: New.
Más opciones de compra de otros vendedores en IberLibro
Nuevo desde EUR 28,51
Usado desde EUR 33,52
Encuentre también Tapa dura
Publicado por Routledge & Kegan Paul, 1953
Librería: Gwyn Tudur Davies, Aberystwyth, Reino Unido
Libro
Hardcover. Condición: Good. Estado de la sobrecubierta: Very Good. Hbk, 85 pages ; 23 cm. Front end-paper tanned, annotations by previous owner on rear end-paper o/w a clean unmarked copy in good condition. Price clipped dust wrapper scuffed at head of spine o/w very good conditon. [Catholic Church Doctrines - Catholic Church Controversial literature - Letters] s63 / m14567.
Publicado por NRF Gallimard, Paris, 1960
Librería: Libreria Le Colonne, TORINO, TO, Italia
In-8° (cm. 22,7x14,3), pp. 273, (3). Br. orig. Firma d'app. Intonso.WEIL, di famiglia ebrea, filosofa; dalla parte degli oppressi, provò a spese della sua precaria salute otto mesi di lavoro nelle officine Renault; e la vita dei poveri pescatori portoghesi, antifranchista, vicina ai sindacati anarchici e trotzkisti, dal 1936 divenne mistica e pacifista. Una grandissima idealista. Ottimo es.
Publicado por Paris: le Grand livre du mois, 1999, 1999
Librería: Steven Wolfe Books, Newton Centre, MA, Estados Unidos de America
Weil, Simone, 1909-1943. Oeuvres. édition établie sous la dir. de Florence de Lussy. Paris: le Grand livre du mois, 1999, later printing 2001, 1275pp., thick and heavy PAPERBACK, very good, appears little used if at all. TEXT IN FRENCH. 9782702833230 ISBN 2702833233.
Publicado por Editorial Trotta, S.A., Madrid, 2007
ISBN 10: 8481648957ISBN 13: 9788481648959
Librería: MARCIAL PONS LIBRERO, MADRID, España
Libro
TAPA BLANDA. Condición: New.
Publicado por Routledge and Kegan Paul, 1951
Librería: Eurobooks Ltd, Nottingham, Reino Unido
Libro Original o primera edición
Hardcover. Condición: Very good. Estado de la sobrecubierta: Acceptable. First. Waiting on God. By Simone Weil. Translated from the French by Emma Craufurd. LONDON : 1951. FIRST ENGLISH EDITION. LONDON : 1951. Hardback. Hardback with Dust Jacket. Good condition name to first blank page, shelf wear bright and clean copy. Dust Jacket acceptable with tears to the spine and edges small chips price unclipped. U5B16.
Publicado por London: Routledge and Kegan Paul, 1953, 1953
Librería: Adrian Harrington Ltd, PBFA, ABA, ILAB, Royal Tunbridge Wells, KENT, Reino Unido
Original o primera edición
[Theology] FIRST UK EDITION. Octavo (23 x 15cm), pp.85 [3]. Publisher's purple cloth, silver titles to spine. With the pictorial dust-jacket designed by Celia Balkwill priced at 7s 6d to front flap. Internally clean with light toning throughout. Toning to edges, mostly top. Toning to dust-jacket spine with tearing to jacket extremities, especially top border. Loose page of notes inserted between paste-down and flyleaf. Very good. In 1942, whilst living in New York, Simone Weil wrote an extended letter to a priest which contained "35 expressions of opinion on matters concerning Catholic faith, dogma, and institutions." (blurb) She hoped for a response in which the priest would categorically judge whether each of her statements were compatible with her reception into the Catholic church. It is believed Weil never received such a response.
Publicado por TROTTA, EDITORIAL, 2003
ISBN 10: 8481645575ISBN 13: 9788481645576
Librería: OM Books, Sevilla, SE, España
Libro
Condición: usado- bueno.
Paris, La Colombe, 25 juin 1951, 121x141mm, 182pp., broché sous couverture imprimée. Edition originale, un des cent numérotés sur Chiffon Johannot d Annonay, seul grand papier. Bel exemplaire malgré de petits défauts au dos. (101396). Livres.
Publicado por New York, [1942]., 1942
Librería: Antiquariat INLIBRIS Gilhofer Nfg. GmbH, Vienna, A, Austria
Manuscrito
4to. 1 p. In French. Together with a letter by Gustave Thibon. Exceedingly rare, historically important letter from Simone Weil's brief stay in New York, undoubtedly written to the philosopher Gustave Thibon (1903-2001), who had hosted her on his farm in Saint-Marcel-d'Ardèche from 1941 until her departure in May 1942, concerning her religiosity, news from mutual friends France, and the pregnancy of Thibon's wife Yvette. - In the first part of the fragment, Weil speculates about a way to "manage to be used by God in an uninterrupted way", which should achieve a liberating negation of any sense of self-importance: "It would be to finally be truly, completely and definitively whatever [n'importe quoi] in my own eyes." This is, however, "impossible as long as one carries within oneself, as I do, a continual feeling of guilt". She then thanks Thibon for remembering her, as his letter was the first that she received from France, which led her to believe that she had been "completely forgotten there", although that would have seemed "quite natural and right" to her. Weil asks for news about "mutual friends and acquaintances", specifically asking about the illness of a "Father Br.", asserting: "Knowing my character, you can guess how anxiety torments me cruelly from so far away. Don't hesitate to give me the bad news as well as the good. I love truth more than peace of mind". In closing, Weil mentions the pregnancy of Thibon's wife Yvette with their first child, wishing them well: "I hope that its vocation and destiny will be to achieve supreme good through joy. I can imagine that for Yvette, the waiting time must be mixed with a great deal of anxiety. I think of her every day. Please write to me as soon as the child is born". - In a postscript, Weil promises to attach copies of the lyrics of "some Negro 'spirituals'", requesting them to be forwarded to her spiritual mentor Father Joseph-Marie Perrin, so that he can use them "for his book on the love of God". She specifically praises the song "He Never Said a Mumblin' Word" that was first recorded 1913, here alternately called "Crucifixion", interpreting it as a song that captures "the very centre of the Passion - Christ's silence" through the experience of slavery: "The one entitled 'Crucifixion' is sublime. It's wonderful that these slaves should have captured the very centre of the Passion - Christ's silence. Insulted, mistreated, he did not open his mouth'. Whoever wrote this poem truly knew how to turn misfortune into a path to God". - Simone Weil was introduced to Gustave Thibon by Joseph-Marie Perrin after she had expressed her desire to work on a farm, following work in an automobile factory. Although Thibon was at first hesitant, the two would form a deep friendship, and the encounter with Weil affected him profoundly. On 16 May 1942 she reluctantly left France, accompanying her parents to New York, as she knew that they would not have left without her. By late November 1942, she arrived in England, from where she hoped to be able to join the Résistance. However, Weil's ever fragile health failed rapidly, and she died on 17 August 1943. - While Perrin's book project on the love of God mentioned in the letter does not seem to have materialised, Gustave Thibon and Joseph-Marie Perrin published a memoir of their encounter with Weil in 1952: "Simone Weil telle que nous l'avons connue". - The included letter by Thibon, dated 8 February 1956, was addressed to a graphologist, asking her to analyse the originally enclosed "letter with signature" of his deceased female "best friend": "Voici une lettre avec signature. Si vous disposez de quelques minutes, je serais ravi d'avoir votre opinion sur l'écriture de celle qui fut ma meilleure amie". It is plausible that the original enclosure was indeed Simone Weil's letter to Thibon from New York. - Weil's letter with several professionally restored tears and additional minor tears. No text loss. Slightly creased.