Descripción
pp. vi, (v)-xi, (i) Explanation of the Plates, 500. Frontispiece and 11 plates [5 aquatints, 7 engraved and folding, all with the Benbow imprint]. Original cloth-backed boards, lower corners of the boards repaired, rebacked, occasional discoloured margin, the multi-folding plates somewhat foxed, creased at the edges and one is torn at the attachment without loss, entirely uncut, overall a good copy. *William Lawrence first delivered these Lectures at the Royal College of Surgeons in 1817, and was roundly attacked by his mentor, Abernethy, in his publication 'Physiological Lectures.'. Lawrence declared at the start of the above Lectures that had Abernethy's charges been restricted to the lecture theatre, he would have been content to refute them there but as they had been subsequently offered in print, he felt obliged to do the same. The charge accused Lawrence of perverting '. the honourable office, intrusted to [him] by this Court, to the very unworthy design of propagating opinions detrimental to society, and of endeavouring to enforce them for the purpose of loosening those restraints, on which the welfare of mankind depends.' Given Lawrence's conclusions and the political context in which they were uttered, Abernethy's accusation, coming from the heart of the establishment, was not at all surprising. Lawrence had stated that all physical, moral and mental differences in man were inherited, that the races of man had arisen by mutation, that sexual selection had improved the beauty of 'advanced' races and the governing classes, that what we now think of as genetic isolation had acted to preserve racial characters by establishing breeding barriers, that differences between races of man can never be due to differences in external conditions such as food, climate or government, that, just as domestic animals were improved by selective breeding, so could improvements or conversely deleterious effects, be transmitted in man, as evidenced in many royal families and aristocracies - and, finally, that only by objective study, such as zoological, could the treatment of man as an animal amongst animals, provide the proper foundation for teaching and research in medicine, in morals, and in politics. Delivered at a time when the reverberations of the French Revolution were still in evidence, it is not surprising that there should be a reaction. The Church and the Universities which they controlled were horrified - radical opinion, however, was delighted and the more outrageous individuals gave the most irreverent responses. Thomas Love Peacock, the novelist, bought a barontecy for an Orang-Utan. There was a rush to publish anti-Lawrence tracts and of course, opportunist publishers like Benbow and Smith capitalised on public interest by pirating the original Callow imprint. Lawrence obtained an injunction against Smith for publishing without consent but in the subsequent Chancery Court case, it was found against him, in that the publication denied Christianity and Revelation, contrary to public policy and morality. He had thus forfeited copyright in the work and the piracy was upheld. The outcry against Lawrence was such as to force him to consider his position and his future. He faced possible prosecution, certain persecution and probable ruin - he therefore retracted and suppressed the book, survived the crisis and in later years became President of the Royal College of Surgeons, Sergeant-Surgeon to Queen Victoria and, before he died in 1867, a baronet. Therein lies a message. shortly before he died, he warned Huxley not to publish anything on the evolution of man, but, of course, the atmosphere had changed totally since his early days. Even today, however, Lawrence scarcely rates a mention in Darwinian commentaries. Only C. D. DARLINGTON in Darwin's Place in History, 1959, seems to have been prepared to spend time on him and he notes drily that Lawrence made three mistakes - he acknowledged the work of his predecessors, he based his v. N° de ref. del artículo 61177
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