Susannah Jones' official boyfriend Jason is the perfect foil to her student lifestyle. He is ten years older and an antique dealer, so she doesn't have to live in the seedy digs her friends do. Then when she is on campus she can take philosophy very seriously and dabble in the social and sexual freedom of 1970s Sussex University.In fact, it was philosophy that led her to the sex: Rob, with whom she is having an affair, is her tutorial partner. Then she discovers things are even more complicated than she thought and, forced to look beyond her friends and lovers for support, finds help from Kierkegaard and other European philosophers."The Women's Room" meets Friedrich Nietzsche in this bittersweet coming of age novel, in which love is far from platonic and the mind-body problem a pressing reality.
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Charlotte Greig worked as a music journalist in print and radio before becoming a folk singer and songwriter. She has made five critically acclaimed albums and written a book on girl groups (Will You Still Love Me Tomorrow?). She lives in Cardiff with her family. A Girl's Guide to Modern European Philosophy is her first novel.Excerpt. © Reprinted by permission. All rights reserved.:
I hadn’t understood much of what I’d read in Being and Time, but I had the feeling that what Heidegger was on about was pretty mind-blowing, and could change the way I thought about everything. As far as I could fathom, he was saying that up to now, Western philosophers had put forward the incredibly stupid idea that human beings are essentially minds trapped inside bodies, somehow peering out at the world as though through a plate-glass window and wondering what’s really out there, if anything. But the reality is that we human beings find ourselves in the world, are “thrown” into it, as he put it, and have to sink or swim as best we can. We have to do things, make things, to survive: find food, shelter, and so on. We do all this without thinking: we only need to think, in fact, when some problem arises. It’s like driving: you just do it automatically, and it’s only when you notice you’re about to crash that you have to start paying attention.
So thinking, Heidegger seemed to be saying, is a kind of aberration. Before we start thinking, things just carry on, and we kind of merge into life without being conscious of ourselves as subjects separate from the world of objects and other people. Instead of being trapped inside the plate-glass window, and looking out, and wishing we could connect, here we are, “being-in-the-world,” right in the cut and thrust of life all the time, if we only knew it.
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Descripción Serpent's Tail. Paperback. Estado de conservación: New. Nº de ref. de la librería DADAX1852429518