Rabbinic Creativity in the Modern Middle East (The Robert and Arlene Kogod Library of Judaic Studies) - Tapa blanda

No scholar has contributed more to our understanding of Sephardi rabbinical thought in the modern era than has Zvi Zohar, and at last, his wide-ranging study of the legal and religious creativity of Jewish spiritual leaders in Iraq, Syria, and Egypt during the nineteenth and twentieth century has appeared, not merely as a straight translation of his 2001 Hebrew original, but in a reworked and enhanced English version. With erudition and verve, Zohar convincingly shows that there was a very different response which was deeply and authentically rooted within Jewish tradition by Arabic- and Ladino-speaking scholars and communal leaders who were far more open to the modern world than were many of their Ashkenazi counterparts. The Eastern sages, rather than seeing modernity and technology as existential threats to be kept at bay by ever-more stringent regulations and increased communal isolation, saw them as challenges to be engaged calmly and creatively, but at the same time which had great potential for good. Zohar paints insightful portraits of men like Abdallah Somekh, Yitzhak Dayyan, Shaul Abbadi, Elijah Hazan, and Raphael Aharon Ben-Shim?on. He surveys their oeuvre, elucidates their thought, and explains their methodology with clarity and considerable empathy. Rabbinic Creativity in the Modern Middle East is an eloquent and salutary antidote to the all-too-widespread notion that the Judaism's encounter with modernity was an entirely Western phenomenon. The book is a signal contribution to Judaic Studies, Religious Studies and Modern Historical Studies. -- Norman A. Stillman, Schusterman/Josey Professor of Judaic History, University of Oklahoma, USA

Rabbinic Creativity in the Modern Middle East provides a window for readers of English around the world into hitherto almost inaccessible halakhic and ideational writings expressing major aspects of the cultural intellectual creativity of Sephardic-Oriental rabbis in modern times. The text has three sections: Iraq, Syria, and Egypt, and each section discusses a range of original sources that reflect and represent the creativity of major rabbinic figures in these countries. The contents of the writings of these Sephardic rabbis challenge many commonly held views regarding Judaism's responses to modern challenges. By bringing an additional, non-Western voice into the intellectual arena, this book enriches the field of contemporary discussions regarding the present and future of Judaism. In addition, it focuses attention on the fact that not only was Judaism a Middle Eastern phenomenon for most of its existence but that also in recent centuries important and interesting aspects of Judaism developed in the Middle East. Both Jews and non-Jews will be enriched and challenged by this non-Eurocentric view of modern Judaic creativity.