The Crook in the Lot - Tapa blanda

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1863 edition. Excerpt: ... come that the crook should be made even; for if it were come, though they stand now like an impregnable fort, they would give way like a sandy bank under one's feet; "they should bow down to thee with their face toward the earth, and lick up the dust of thy feet." Meanwhile, that state of the matter is so far from justifying one's not eyeing the hand of God in the crook in the lot, that it makes a piece of trial in which his hand very eminently appears, namely, that men should be signally injurious and burdensome to others, yet by no means susceptible of conviction. This was the trial of the church from her adversaries. "All that found them have devoured them; and their adversaries said, We offend not: because they have sinned against the Lord, the habitation of justice." They were very abusive, and gave her barbarous usage; yet would they own no fault in the matter. How could they ward off the conviction? Were they verily blameless in their devouring the Lord's straying sheep? No, surely, they were not. Did they look upon themselves as ministers of the Divine justice against her? No, they did not. Some indeed would make a question here, How the adversaries of the church could celebrate her God as the habitation of justice? But the original pointing of the test being retained, it appears that there is no ground at all for this question here, and withal the whole matter is set in a clear light. "All that found them have devoured them; and their adversaries said, We offend not: because they have sinned against the Lord, the habitation of justice." These last are not the words of the adversaries, but the words of the prophet showing how it came to pass that the adversaries devoured the Lord's sheep, as they lighted on them, and withal stood...

Thomas Boston (1676-1732) was a Scottish Puritan and church leader. Educated at Edinburgh, he became the minister of a small parish in 1699. In 1704 he came across Edward Fisher's Marrow of Modern Divinity, a compendium of the opinions of leading Reformation divines on the doctrine of grace and the offer of the Gospel. Boston later published an edition of The Marrow with notes of his own.