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Excerpt: ... patet uester hic error qui ornari posse aliquid ornamentis existimatis alienis? At id fieri nequit. Nam si quid ex appositis luceat, ipsa quidem quae sunt apposita laudantur; illud uero his tectum atque uelatum in sua nihilo minus foeditate perdurat. Ego uero nego ullum esse bonum quod noceat habenti. Num id mentior? 'Minime,' inquis. Atqui diuitiae possidentibus persaepe nocuerunt, cum pessimus quisque eoque alieni magis auidus quidquid usquam auri gemmarumque est se solum qui habeat dignissimum putat. Tu igitur qui nunc contum gladiumque sollicitus pertimescis, si uitae huius callem uacuus uiator intrasses, coram latrone cantares. O praeclara opum mortalium beatitudo quam cum adeptus fueris securus esse desistis! V. But since the soothing of my reasons begins to sink into thee, I will use those which are somewhat more forcible. Go to then, if the gifts of fortune were not brittle and momentary, what is there in them which can either ever be made your own, or, well weighed and considered, seemeth not vile and of no accompt? Are riches precious in virtue either of their own nature or of yours? What part of them can be so esteemed of? The gold or the heaps of money? But these make a fairer show when they are spent than when they are kept. For covetousness alway maketh men odious, as liberality famous. And if a man cannot have that which is given to another, then money is precious when, bestowed upon others, by the use of liberality it is not possessed any longer. But if all the money in the whole world were gathered into one man's custody, all other men should be poor. The voice at the same time wholly filleth the ears of many, but your riches cannot pass to many, except they be diminished, which being done, they must needs make them poor whom they leave. O scant and poor riches, which neither can be wholly possessed of many, and come to none without the impoverishment of others! Doth the glittering of jewels draw thy eyes after them? But if there...
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