Who is an Indian? This is possibly the oldest question facing Indigenous peoples across the Americas, and one with significant implications for decisions relating to resource distribution, conflicts over who gets to live where and for how long, and clashing principles of governance and law. For centuries, the dominant views on this issue have been strongly shaped by ideas of both race and place. But just as important, who is permitted to ask, and answer this question?
This collection examines the changing roles of race and place in the politics of defining Indigenous identities in the Americas. Drawing on case studies of Indigenous communities across North America, the Caribbean, Central America, and South America, it is a rare volume to compare Indigenous experience throughout the western hemisphere. The contributors question the vocabulary, legal mechanisms, and applications of science in constructing the identities of Indigenous populations, and consider ideas of nation, land, and tradition in moving indigeneity beyond race.
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Maximilian C. Forte is an associate professor in the Department of Sociology and Anthropology at Concordia University.
“A significant addition to research, Who Is an Indian? provides an extended examination and a clear picture of indigenous identity issues in the Americas. Among the book’s important contributions are its examination of the site of interface between the modern state and Indigenous peoples, as well as its analysis of how state discourses of identities are interpolated by Indigenous peoples and come to be important sites of tension.”(David Newhouse, Department of Indigenous Studies, Trent University)
“Who Is an Indian? makes a strong and distinct contribution to the literature on indigenous identities. The contributors examine imposed markers of distinctiveness, particularly those racial categories that have often been formulated by experts and imposed by dominant societies. This is a topic that is rife with controversy, but it is handled here with directness and historical acumen.”(Ronald Niezen, Department of Anthropology, McGill University)
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